of the following contrast.

"The English have many virtues, many advantages, and the proudest
history in the world; but they need all and more than all the
resources of the past to indemnify a heroic gentleman in that
country for the mortifications prepared for him by the system of
society, and which seem to impose the alternative to resist or to
avoid it.... It is for Englishmen to consider, not for us; we only
say, Let us live in America, too thankful for our want of feudal
institutions.... If only the men are employed in conspiring with the
designs of the Spirit who led us hither, and is leading us still, we
shall quickly enough advance out of all hearing of others' censures,
out of all regrets of our own, into a new and more excellent social
state than history has recorded."

Thirty years have passed since the lecture from which these passages are
taken was delivered. The "Young American" of that day is the more than
middle-aged American of the present. The intellectual independence of
our country is far more solidly established than when this lecture was
written. But the social alliance between certain classes of Americans
and English is more and more closely cemented from year to year, as the
wealth of the new world burrows its way among the privileged classes
of the old world. It is a poor ambition for the possessor of suddenly
acquired wealth to have it appropriated as a feeder of the impaired
fortunes of a deteriorated household, with a family record of which
its representatives are unworthy. The plain and wholesome language of
Emerson is on the whole more needed now than it was when spoken. His
words have often been extolled for their stimulating quality; following
the same analogy, they are, as in this address, in a high degree tonic,
bracing, strengthening to the American, who requires to be reminded of
his privileges that he may know and find himself equal to his duties.

On the first day of August, 1844, Emerson delivered in Concord an
address on the Anniversary of the Emancipation of the Negroes in the
British West India Islands. This discourse would not have satisfied the
Abolitionists. It was too general in its propositions, full of humane
and generous sentiments, but not looking to their extreme and immediate
method of action.

* * * * *

Emerson's second series of Essays was published in 1844. There are
many sayings i