have made a very elegant Waterman, and have shined at
the Temple Stairs, tho he can get no Business in the House.

I have known a Corn-cutter, who with a right Education would have
been an excellent Physician.

To descend lower, are not our Streets filled with sagacious Draymen,
and Politicians in Liveries? We have several Taylors of six Foot high,
and meet with many a broad pair of Shoulders that are thrown away upon
a Barber, when perhaps at the same time we see a pigmy Porter reeling
under a Burthen, who might have managed a Needle with much Dexterity,
or have snapped his Fingers with great Ease to himself, and Advantage
to the Publick.

The Spartans, tho they acted with the Spirit which I am here
speaking of, carried it much farther than what I propose: Among them
it was not lawful for the Father himself to bring up his Children
after his own Fancy. As soon as they were seven Years old they were
all listed in several Companies, and disciplined by the Publick. The
old Men were Spectators of their Performances, who often raised
Quarrels among them, and set them at Strife with one another, that by
those early Discoveries they might see how their several Talents lay,
and without any regard to their Quality, dispose of them accordingly
for the Service of the Commonwealth. By this Means Sparta soon became
the Mistress of Greece, and famous through the whole World for her
Civil and Military Discipline.

If you think this Letter deserves a place among your Speculations, I
may perhaps trouble you with some other Thoughts on the same Subject.
I am, &c.

X.

[Footnote 1: Juan Huarte was born in French Navarre, and obtained much
credit in the sixteenth century for the book here cited. It was
translated into Latin and French. The best edition is of Cologne, 1610.]

[Footnote 2: Christopher Clavius, a native of Bamberg, died in 1612,
aged 75, at Rome, whither he had been sent by the Jesuits, and where he
was regarded as the Euclid of his age. It was Clavius whom Pope Gregory
XIII. employed in 1581 to effect the reform in the Roman Calendar
promulgated in 1582, when the 5th of October became throughout Catholic
countries the 15th of the New Style, an improvement that was not
admitted into Protestant England until 1752. Clavius wrote an Arithmetic
and Commentaries on Euclid, and justified his reform of the Calendar
against the criticism of Scaliger.]