a much
longer Description would have done.

--Nature breeds,
Perverse, all monstrous, all prodigious Things,
Abominable, inutterable, and worse
Than Fables yet have feign'd, or Fear conceiv'd,
Gorgons, and Hydras, and Chimeras dire.

This Episode of the fallen Spirits, and their Place of Habitation, comes
in very happily to unbend the Mind of the Reader from its Attention to
the Debate. An ordinary Poet would indeed have spun out so many
Circumstances to a great Length, and by that means have weakned, instead
of illustrated, the principal Fable.

The Flight of Satan to the Gates of Hell is finely imaged. I have
already declared my Opinion of the Allegory concerning Sin and Death,
which is however a very finished Piece in its kind, when it is not
considered as a Part of an Epic Poem. The Genealogy of the several
Persons is contrived with great Delicacy. Sin is the Daughter of Satan,
and Death the Offspring of Sin. The incestuous Mixture between Sin and
Death produces those Monsters and Hell-hounds which from time to time
enter into their Mother, and tear the Bowels of her who gave them Birth.
These are the Terrors of an evil Conscience, and the proper Fruits of
Sin, which naturally rise from the Apprehensions of Death. This last
beautiful Moral is, I think, clearly intimated in the Speech of Sin,
where complaining of this her dreadful Issue, she adds,

Before mine Eyes in Opposition sits
Grim Death my Son and Foe, who sets them on,
And me his Parent would full soon devour
For want of other Prey, but that he knows
His End with mine involv'd--

I need not mention to the Reader the beautiful Circumstance in the last
Part of this Quotation. He will likewise observe how naturally the three
Persons concerned in this Allegory are tempted by one common Interest to
enter into a Confederacy together, and how properly Sin is made the
Portress of Hell, and the only Being that can open the Gates to that
World of Tortures.

The descriptive Part of this Allegory is likewise very strong, and full
of Sublime Ideas. The Figure of Death, [the Regal Crown upon his Head,]
his Menace of Satan, his advancing to the Combat, the Outcry at his
Birth, are Circumstances too noble to be past over in Silence, and
extreamly suitable to this King of Terrors. I need not mention the
Justness of Thought which is observed in the Generation of these several
Symbolical Persons; that Sin was produced upon the first Revolt of
Sata