wn of six Foot high, that has not passed
in Review before one or other of these wealthy Relicts. Hudibrass's
Cupid, who

--took his Stand
Upon a Widows Jointure Land, [2]

is daily employed in throwing Darts, and kindling Flames. But as for
Widows, they are such a Subtle Generation of People, that they may be
left to their own Conduct; or if they make a false Step in it, they are
answerable for it to no Body but themselves. The young innocent
Creatures who have no Knowledge and Experience of the World, are those
whose Safety I would principally consult in this Speculation. The
stealing of such an one should, in my Opinion, be as punishable as a
Rape. Where there is no Judgment there is no Choice; and why the
inveigling a Woman before she is come to Years of Discretion, should not
be as Criminal as the seducing of her before she is ten Years old, I am
at a Loss to comprehend.

L.

[Footnote 1: them]

[Footnote 2: Hudibras, Part I., Canto 3, II. 310-11.]

* * * * *

No. 312. Wednesday, February 27, 1712. Steele.

Quod huic Officium, quae laus, quod Decus erit tanti, quod adipisci
cum colore Corporis velit, qui dolorem summum malum sibi persuaserit?
Quam porro quis ignominiam, quam turpitudinem non pertulerit, ut
effugiat dolorem, si id summum malum esse decrevit?

Tull. de Dolore tolerando.

It is a very melancholy Reflection, that Men are usually so weak, that
it is absolutely necessary for them to know Sorrow and Pain to be in
their right Senses. Prosperous People (for Happy there are none) are
hurried away with a fond Sense of their present Condition, and
thoughtless of the Mutability of Fortune: Fortune is a Term which we
must use in such Discourses as these, for what is wrought by the unseen
Hand of the Disposer of all Things. But methinks the Disposition of a
Mind which is truly great, is that which makes Misfortunes and Sorrows
little when they befall our selves, great and lamentable when they
befall other Men. The most unpardonable Malefactor in the World going to
his Death and bearing it with Composure, would win the Pity of those who
should behold him; and this not because his Calamity is deplorable, but
because he seems himself not to deplore it: We suffer for him who is
less sensible of his own Misery, and are inclined to despise him who
sinks under the Weight of his Distresses. On the other hand, w