nlawfully towards her. On this,
Sakra, Ruler of Devas, changed himself and some devas into white mice,
which bit through the strings about her waist; and when this was done,
the extra clothes which she wore dropped down on the ground. The earth
at the same time was rent, and she went down alive into hell. This also
is the place where Devadatta, trying with empoisoned claws to injure
Buddha, went down alive into hell. Men subsequently set up marks to
distinguish where both these events took place.

Further, at the place where the discussion took place, they reared a
vihara rather more than sixty cubits high, having in it an image of
Buddha in a sitting posture. On the east of the road there was a
devalaya [6] of one of the contrary systems, called "The Shadow
Covered," right opposite the vihara on the place of discussion, with
only the road between them, and also rather more than sixty cubits high.
The reason why it was called "The Shadow Covered" was this: When the sun
was in the west, the shadow of the vihara of the World-honored one fell
on the devalaya of a contrary system; but when the sun was in the east,
the shadow of that devalaya was diverted to the north, and never fell on
the vihara of Buddha. The malbelievers regularly employed men to watch
their devalaya, to sweep and water all about it, to burn incense, light
the lamps, and present offerings; but in the morning the lamps were
found to have been suddenly removed, and in the vihara of Buddha. The
Brahmans were indignant, and said, "Those Sramanas take our lamps and
use them for their own service of Buddha, but we will not stop our
service for you!" [7] On that night the Brahmans themselves kept watch,
when they saw the deva spirits which they served take the lamps and go
three times round the vihara of Buddha and present offerings. After this
administration to Buddha they suddenly disappeared. The Brahmans
thereupon knowing how great was the spiritual power of Buddha, forthwith
left their families, and became monks. It has been handed down, that,
near the time when these things occurred, around the Jetavana vihara
there were ninety-eight monasteries, in all of which there were monks
residing, excepting only in one place which was vacant. In this Middle
Kingdom there are ninety-six sorts of views, erroneous and different
from our system, all of which recognize this world and the future world
and the connection between them. Each has its multitude of followers,