overnment; there would scarcely be a single such
colony not republican!

[69] In Attica, immigration, not conquest, must have led to the
institution of aristocracy. Thucydides observes, that owing to the
repose in Attica (the barren soil of which presented no temptation to
the conqueror), the more powerful families expelled from the other
parts of Greece, betook themselves for security and refuge to Athens.
And from some of these foreigners many of the noblest families in the
historical time traced their descent. Before the arrival of these
Grecian strangers, Phoenician or Egyptian settlers had probably
introduced an aristocratic class.

[70] Modern inquirers pretend to discover the Egyptian features in
the effigy of Minerva on the earliest Athenian coins. Even the golden
grasshopper, with which the Athenians decorated their hair, and which
was considered by their vanity as a symbol of their descent from the
soil, has been construed into an Egyptian ornament--a symbol of the
initiated.--(Horapoll. Hierogl., lib. ii., c. 55.) "They are the only
Grecian people," says Diodorus, "who swear by Isis, and their manners
are very conformable to those of the Egyptians; and so much truth was
there at one time (when what was Egyptian became the fashion) in this
remark, that they were reproached by the comic writer that their city
was Egypt and not Athens." But it is evident that all such
resemblance as could have been derived from a handful of Egyptians,
previous to the age of Theseus, was utterly obliterated before the age
of Solon. Even if we accord to the tale of Cecrops all implicit
faith, the Atticans would still remain a Pelasgic population, of which
a few early institutions--a few benefits of elementary civilization--
and, it may be, a few of the nobler families, were probably of
Egyptian origin.

[71] It has been asserted by some that there is evidence in ancient
Attica of the existence of castes similar to those in Egypt and the
farther East. But this assertion has been so ably refuted that I do
not deem it necessary to enter at much length into the discussion. It
will be sufficient to observe that the assumption is founded upon the
existence of four tribes in Attica, the names of which etymological
erudition has sought to reduce to titles denoting the different
professions of warriors, husbandmen, labourers, and (the last much
more disputable and much more disputed) priests. In the first place,
it has been