were introduced, and the greater difficulty and
expense of the workmanship insensibly imposed severer thought and more
elaborate rules upon the architect. But I cannot agree with Mueller
and others, that because the first hints of the Doric order were taken
from wooden buildings, therefore the first invention was necessarily
with the Dorians, since many of the Asiatic cities were built chiefly
of wood. It seems to me most probable that Asia gave the first
notions of these beautiful forms, and that the Greeks carried them to
perfection before the Asiatics, not only from their keen perception of
the graceful, but because they earlier made a general use of stone.
We learn from Herodotus that the gorgeous Sardis was built chiefly of
wood, at a time when the marble of Paros was a common material of the
Grecian temples.

[185] Thales was one of the seven wise men, B. C. 586, when
Pherecydes of Syrus, the first prose writer, was about fourteen years
old. Mr. Clinton fixes the acme of Pherecydes about B. C. 572.
Cadmus of Miletus flourished B. C. 530.

[186] To this solution of the question, why literature should
generally commence with attempts at philosophy, may be added another:
--When written first breaks upon oral communication, the reading
public must necessarily be extremely confined. In many early nations,
that reading public would be composed of the caste of priests; in this
case philosophy would be cramped by superstition. In Greece, there
being no caste of priests, philosophy embraced those studious minds
addicted to a species of inquiry which rejected the poetical form, as
well as the poetical spirit. It may be observed, that the more
limited the reading public, the more abstruse are generally prose
compositions; as readers increase, literature goes back to the fashion
of oral communication; for if the reciter addressed the multitude in
the earlier age, so the writer addresses a multitude in the later;
literature, therefore, commences with poetical fiction, and usually
terminates with prose fiction. It was so in the ancient world--it
will be so with England and France. The harvest of novels is, I fear,
a sign of the approaching exhaustion of the soil.

[187] See chapter i.

[188] Instead of Periander of Corinth, is (by Plato, and therefore)
more popularly, but less justly, ranked Myson of Chene.

[189] Attributed also to Thales; Stob. Serm.

[190] Aristotle relates (Pol., lib. i.) a singular an