ough
its suggestion is ascribed to Solon. It was, however, a law that
evidently grew out of the principles of Solon.

[204] A tribe contained three phratries, or fraternities--a phratry
contained three genes or clans--a genos or clan was composed of thirty
heads of families. As the population, both in the aggregate and in
these divisions, must have been exposed to constant fluctuations, the
aforesaid numbers were most probably what we may describe as a fiction
in law, as Boeckh (Pol. Econ. of Athens, vol. i., p. 47, English
translation) observes, "in the same manner that the Romans called the
captain a centurion, even if he commanded sixty men, so a family might
have been called a triakas (i.e., a thirtiad), although it contained
fifty or more persons." It has been conjectured indeed by some, that
from a class not included in these families, vacancies in the
phratries were filled up; but this seems to be a less probable
supposition than that which I have stated above. If the numbers in
Pollux were taken from a census in the time of Solon, the four tribes
at that time contained three hundred and sixty families, each family
consisting of thirty persons; this would give a total population of
ten thousand eight hundred free citizens. It was not long before that
population nearly doubled itself, but the titles of the subdivisions
remained the same. I reserve for an appendix a more detailed and
critical view of the vehement but tedious disputes of the learned on
the complicated subject of the Athenian tribes and families.

[205] Boeckh (Pub. Econ. of Athens, book iv., chap. v.) contends,
from a law preserved by Demosthenes, that the number of measures for
the zeugitae was only one hundred and fifty. But his argument,
derived from the analogy of the sum to be given to an heiress by her
nearest relation, if he refused to marry her, is by no means
convincing enough to induce us to reject the proportion of two hundred
measures, "preserved (as Boeckh confesses) by all writers," especially
as in the time of Demosthenes. Boeckh himself, in a subsequent
passage, rightly observes, that the names of zeugitae, etc., could
only apply to new classes introduced in the place of those instituted
by Solon.

[206] With respect to the value of "a measure" in that time, it was
estimated at a drachma, and a drachma was the price of a sheep.

[207] The law against idleness is attributable rather to Pisistratus
than Solon.

[208]