with the Messenians an Helots--but certain
proportions of the produce would be the due of the conquerors.

[66] Immigration has not hitherto been duly considered as one of the
original sources of slavery.

[67] In a horde of savages never having held communication or
intercourse with other tribes, there would indeed be men who, by a
superiority of physical force, would obtain an ascendency over the
rest; but these would not bequeath to their descendants distinct
privileges. Exactly because physical power raised the father into
rank--the want of physical power would merge his children among the
herd. Strength and activity cannot be hereditary. With individuals
of a tribe as yet attaching value only to a swift foot or a strong
arm, hereditary privilege is impossible. But if one such barbarous
tribe conquer another less hardy, and inhabit the new settlement,--
then indeed commences an aristocracy--for amid communities, though not
among individuals, hereditary physical powers can obtain. One man may
not leave his muscles to his son; but one tribe of more powerful
conformation than another would generally contrive to transmit that
advantage collectively to their posterity. The sense of superiority
effected by conquest soon produces too its moral effects--elevating
the spirit of the one tribe, depressing that of the other, from
generation to generation. Those who have denied in conquest or
colonization the origin of hereditary aristocracy, appear to me to
have founded their reasonings upon the imperfectness of their
knowledge of the savage states to which they refer for illustration.

[68] Accordingly we find in the earliest records of Greek history--in
the stories of the heroic and the Homeric age--that the king possessed
but little authority except in matters of war: he was in every sense
of the word a limited monarch, and the Greeks boasted that they had
never known the unqualified despotism of the East. The more, indeed,
we descend from the patriarchal times; the more we shall find that
colonists established in their settlements those aristocratic
institutions which are the earliest barriers against despotism.
Colonies are always the first teachers of free institutions. There is
no nation probably more attached to monarchy than the English, yet I
believe that if, according to the ancient polity, the English were to
migrate into different parts, and establish, in colonizing, their own
independent forms of g