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ass through this room, on your way back," he said. Several minutes elapsed. They awaited the priest's return in silence. The Pontiff, lost in thought, never raised his eyes from the little table. Benedetto, standing, kept his eyes closed. He opened them when the priest reappeared. When he had passed out through the suspicious door, the Pope made a sign with his hand, and Benedetto spoke in a low voice. The Pontiff listened, grasping the arms of his chair, his body bent forward, his head bowed. "Holy Father," Benedetto said, "the Church is diseased. Four evil spirits have entered into her body, to wage war against the Holy Spirit. One is the spirit of falsehood. And the spirit of falsehood has transformed itself into an angel of light, and many shepherds, many teachers in the Church, many pious and virtuous ones among the faithful, listen devoutly to this spirit of falsehood, believing they are listening to an angel. Christ said: 'I am the Truth.' But many in the Church, even good and pious souls, separate truth in their hearts, have no reverence for that truth which they do not call 'religious,' fear that truth will destroy truth; they oppose God to God, prefer darkness to light, and thus also do they train men. They call themselves the faithful, and do not understand how weak, how cowardly is their faith, how foreign to them is the spirit of the apostle, which probes all things. Worshippers of the letter, they wish to force grown men to exist upon a diet fit for infants, which diet grown men refuse. They do not understand that though God be infinite and unchangeable, man's conception, of Him grows ever grander from century to century, and that the same may be said of all Divine Truth. They are responsible for a fatal perversion of the Faith which corrupts the entire religious life; for the Christian, who by an effort, has bent his will to accept what they accept, to refuse what they refuse, believes he has accomplished the greatest thing in God's service, whereas he has I accomplished less than nothing, and it remains for him to live his faith in the word of Christ, in the teachings of Christ; it remains for him to live the _'fiat voluntas tua'_ which is everything. Holy Father, to-day few Christians know that religion does not consist chiefly in the clinging of the intellect to formulas of truth, but rather in actions, and a manner of life in conformity with this truth, and that the fulfilment of negative religiou
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