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recently British; _viz._, the country of the Biluch, and the country of the Afghans. And here we must prepare for new terms; for hearing of _tribes_ rather than _castes_; and for finding a polity more like that of the Jews and Arabs than the institutions of the Brahmins. _The Biluch._--_Biluchi-stan_ means the country of the _Biluch_, just as _Hindo-stan_ and _Afghani-stan_ mean that of the Hindus and Afghans. It is the south-western quarter of Persia, that is the chief area of the tribes in question. Hence, however, they extend into Kutch Gundava, Scinde, and Multan, and the northern parts of Gujerat. Between Kelat, the Indus, and the sea, they are mixed with Brahui. The Biluchi is a dialect of the Persian--sufficiently close to be understood by a Persian proper. There are no grounds for believing the Biluch to have been other than the aborigines of the country which they occupy; as their advent lies beyond the historical period; beyond the pale of admissible tradition. We may, perhaps, be told that they came from Arabia; an origin which their Mahometanism, their division into tribes, and their manners, suggest; an origin, too, which their physiognomy by no means impugns. Yet the tradition is not only unsupported, but equivocal. The _Arabia_ that it refers to is, probably, the country of the ancient _Arabitae_; and that is neither more nor less than a part of the province of Mekran, within--or nearly within--the present Biluch domain. Hence, they may be _Arabite_, though not _Arabian_; or rather the old _Arabitae_ of the _Arabius fluvius_ were Biluch. But the Arabs are not the only members of the Semitic family with which the Biluch have been affiliated. A multiplicity of Jewish characteristics has been discerned. These are all the more visible from their contrast to the manners of the Hindus. Intermediate in appearance to the Hindu and the Persian, the Biluch "cast of feature is certainly Jewish;"[49] his tribual divisions are equally so; whilst the Levitical punishment of adultery by stoning, and the transmission of the widow of a deceased brother to the brothers who survive, have been duly recognized as Hebrew characteristics. We know what follows all this; as surely as smoke shows fire. Levitical peculiarities suggest the ubiquitous decad of the lost tribes of Israel. We shall soon hear of these again. Tribes under chiefs--hereditary succession--pride of blood--clannish sentiments--feuds between tribe a
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