war). When these will remain quiet, how shall the
illustrious son of Madri do anything? Having inherited the kingdom from
their father, Dhritarashtra could not bear them. How is that Bhishma who
suffers the exile of the Pandavas to that wretched place, sanctions this
act of great injustice? Vichitravirya, the son of Santanu, and the royal
sage Pandu of Kuru's race both cherished us of old with fatherly care.
But now that Pandu that tiger among men, hath ascended to heaven,
Dhritarashtra cannot bear with these princes his children. We who do not
sanction this exile shall all go, leaving this excellent town and our own
homes, where Yudhishthira will go.'

"Unto those distressed citizens talking in this way, the virtuous
Yudhishthira, himself afflicted with sorrow, reflecting for a few moments
said, 'The king is our father, worthy of regard, our spiritual guide, and
our superior. To carry out with unsuspicious hearts whatever he biddeth,
is indeed, our duty. Ye are our friends. Walking round us and making us
happy by your blessings, return ye to your abodes. When the time cometh
for anything to be done for us by you, then, indeed, accomplish all that
is agreeable and beneficial to us.' Thus addressed, the citizens walked
round the Pandavas and blessed them with their blessings and returned to
their respective abodes.

"And after the citizens had ceased following the Pandavas, Vidura,
conversant with all the dictates of morality, desirous of awakening the
eldest of the Pandavas (to a sense of his dangers), addressed him in
these words. The learned Vidura, conversant with the jargon (of the
Mlechchhas), addressed the learned Yudhishthira who also was conversant
with the same jargon, in the words of the Mlechchha tongue, so as to be
unintelligible to all except Yudhishthira. He said, 'He that knoweth the
schemes his foes contrive in accordance with the dictates of political
science, should, knowing them, act in such a way as to avoid all danger.
He that knoweth that there are sharp weapons capable of cutting the body
though not made of steel, and understandeth also the means of warding
them off, can never be injured by foes. He liveth who protecteth himself
by the knowledge that neither the consumer of straw and wood nor the
drier of the dew burneth the inmates of a hole in the deep woods. The
blind man seeth not his way: the blind man hath no knowledge of
direction. He that hath no firmness never acquireth prosperity.
Remem