and, therefore, worthy of being
bestowed on a husband, her father knew no peace of mind, always thinking
of the person he should select. At that time, O son of Kunti, Riksha's
son, that bull amongst the Kurus, the mighty king Samvarana, was duly
worshipping Surya with offerings of Arghya and flower-garlands and
scents, and with vows and fasts and ascetic penances of various kinds.
Indeed, Samvarana was worshipping Surya constantly in all his glory, with
devotion and humility and piety. And beholding Samvarana conversant with
all rules of virtue and unequalled on earth for beauty, Surya regarded
him as the fit husband for his daughter, Tapati. And, O thou of Kuru's
race, Vivaswat then resolved to bestow his daughter on that best of
kings, viz., Samvarana, the scion of a race of world-wide fame. As Surya
himself in the heavens filleth the firmament with his splendour, so did
king Samvarana on earth fill every region with the splendour of his good
achievements. And all men, O Partha, except Brahmanas, worshipped
Samvarana. Blest with good luck, king Samvarana excelled Soma in soothing
the hearts of friends and Surya in scorching the hearts of foes. And, O
Kaurava, Tapana (Surya) himself was resolved upon bestowing his daughter
Tapati upon king Samvarana, who was possessed of such virtues and
accomplishments.
"Once on a time, O Partha, king Samvarana, endued with beauty (of person)
and immeasurable prowess, went on a hunting expedition to the under-woods
on the mountain-breast. While wandering in quest of deer, the excellent
steed the king rode, overcome, O Partha, with hunger, thirst and fatigue,
died on the mountains. Abandoning the steed, the king, O Arjuna, began to
wander about upon the mountain-breast on foot and in course of his
wandering the monarch saw a maiden of large eyes and unrivalled beauty,
That grinder of hostile host--that tiger among kings--himself without a
companion, beholding there that maiden without a companion, stood
motionless gazing at her steadfastly. For her beauty, the monarch for
some moment believed her to be (the goddess) Sri herself. Next he
regarded her to be the embodiment of the rays emanating from Surya. In
splendour of her person she resembled a flame of fire, though in
benignity and loveliness she resembled a spotless digit of the moon. And
standing on the mountain-breast, the black-eyed maiden appeared like a
bright statue of gold. The mountain itself with its creepers and plants,
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