ift of a kingdom? O
king, I will do all thou biddest!' And Suyodhana said unto him, 'I
eagerly wish for thy friendship.' Thus spoken to, Karna replied, 'Be it
so.' And they embraced each other in joy, and experienced great
happiness.'"

SECTION CXXXIX

(Sambhava Parva continued)

"Vaisampayana said, 'After this, with his sheet loosely hanging down,
Adhiratha entered the lists, perspiring and trembling, and supporting
himself on a staff.

"Seeing him, Karna left his bow and impelled by filial regard bowed down
his head still wet with the water of inauguration. And them the
charioteer, hurriedly covering his feet with the end of his sheet,
addressed Karna crowned with success as his son. And the charioteer
embraced Karna and from excess of affection bedewed his head with tears,
that head still wet with the water sprinkled over it on account of the
coronation as king of Anga. Seeing the charioteer, the Pandava Bhimasena
took Karna for a charioteer's son, and said by way of ridicule, 'O son of
a charioteer, thou dost not deserve death in fight at the hands of
Partha. As befits thy race take thou anon the whip. And, O worst of
mortals, surely thou art not worthy to sway the kingdom of Anga, even as
a dog doth not deserve the butter placed before the sacrificial fire.'
Karna, thus addressed, with slightly quivering lips fetched a deep sigh,
looked at the God of the day in the skies. And even as a mad elephant
riseth from an assemblage of lotuses, the mighty Duryodhana rose in wrath
from among his brothers, and addressed that performer of dreadful deeds,
Bhimasena, present there, 'O Vrikodara, it behoveth thee not to speak
such words. Might is the cardinal virtue of a Kshatriya, and even a
Kshatriya of inferior birth deserveth to be fought with. The lineage of
heroes, like the sources of a lordly river, is ever unknown. The fire
that covereth the whole world riseth from the waters. The thunder that
slayeth the Danavas was made of a bone of (a mortal named) Dadhichi. The
illustrious deity Guha, who combines in his composition the portions of
all the other deities is of a lineage unknown. Some call him the
offspring of Agni; some, of Krittika, some, of Rudra, and some of Ganga.
It hath been heard by us that persons born in the Kashatriya order have
become Brahmanas. Viswamitra and others (born Kshatriyas) have obtained
the eternal Brahma. The foremost of all wielders of weapons, the
preceptor Drona hath been born in a w