ould confess where the rest of his treasures were concealed. Mahomet
then gave command, and the heads of the chief and his cousin were
severed from their bodies."[262]
The story of Kinana's being subjected to extortion and put to death for
hiding some treasure, for which he had contravened his contract, is
altogether a spurious one. Kinana was executed in retaliation for
treacherously killing Mahmud, the brother of Mohammad-bin-Moslama, to
whom he was made over for execution. There is one tradition, without any
authority, to the effect, that Zobeir was producing fire on Kinana's
breast by the friction of flint and steel. This, if it be a fact, does
not show that it was done by Mohammad's direction and approval. On the
contrary, there are several traditions from the Prophet himself in which
he has forbidden to punish any one with fire. It is related by Bokharee
from Ibn Abbas, that Mohammad said, "God only can punish with fire." It
is also related by Abu Daood from Abdullah, that the Prophet said, "No
body ought to punish any one with fire except the Lord of the
fire."[263]
4.--_A Singing-Girl executed._
[Sidenote: 76. The alleged execution of a singing-girl.]
"From general amnesty extended to the citizens of Mecca, Mahomet
excluded ten or twelve persons. Of these, however, only four were
actually put to death.... The two next were renegade Moslems, who having
shed blood at Medina had fled to Mecca, and abjured Islam. They were
both slain, and also a singing-girl belonging to one of them, who had
been in the habit of annoying the Prophet by abusive verses."
"Their names are Abdallah ibn Khalal and Mikyas ibn Subaba. The murder
committed by the former is said to have been wilful, that of the latter
unintentional. Abdallah had two singing-girls. Both were sentenced to
death, but one escaped and afterwards obtained quarter; the execution of
the other appears to have been the worst act committed by Mahomet on the
present occasion."[264]
Abdullah had committed cold-blooded murder, and most probably the
singing-girl belonging to him had taken a share in his crime. Her
execution was owing to her being an accomplice or abettor in the foul
act which was justified by law. Then why should the execution be
considered a worst act? Mohammad felt the deepest respect for the weaker
sex, and had enjoined during the warfares "not to kill women;" but the
law makes no difference amongst the sexes, both sexes being liable to
pun
|