ively beneficent method. The
utterly uncriticised assumption that all expressions not legalized are
sinful shut them off from any constructive answer to their problem.
Seeing prostitution or something equally bad as the only way sex can find
an expression they really set before religion and education the
impossible task of removing lust "from the hearts of men." So when their
report puts at its head that absolute annihilation of prostitution is the
ultimate ideal, we may well translate it into the real intent of the
Commission. What is to be absolutely annihilated is not alone
prostitution, not alone all the methods of expression which lust seeks
out, but lust itself.
That this is what the Commission had in mind is supported by plenty of
"internal evidence." For example: one of the most curious recommendations
made is about divorce--"The Commission condemns the ease with which
divorces may be obtained in certain States, and recommends a stringent,
uniform divorce law for all States."
What did the Commission have in mind? I transcribe the paragraph which
deals with divorce: "The Vice Commission, after exhaustive consideration
of the vice question, records itself of the opinion that divorce to a
large extent is a contributory factor to sexual vice. No study of this
blight upon the social and moral life of the country would be
comprehensive without consideration of the causes which lead to the
application for divorce. These are too numerous to mention at length in
such a report as this, but the Commission does wish to emphasize the
great need of more safeguards against the marrying of persons physically,
mentally and morally unfit to take up the responsibilities of family
life, including the bearing of children."
Now to be sure that paragraph leaves much to be desired so far as
clearness goes. But I think the meaning can be extracted. Divorce is a
contributory factor to sexual vice. One way presumably is that divorced
women often become prostitutes. That is an evil contribution,
unquestionably. The second sentence says that no study of the social evil
is complete which leaves out the _causes_ of divorce. One of those causes
is, I suppose, adultery with a prostitute. This evil is totally different
from the first: in one case divorce contributes to prostitution, in the
other, prostitution leads to divorce. The third sentence urges greater
safeguards against undesirable marriages. This prudence would obviously
reduce th
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