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ively beneficent method. The utterly uncriticised assumption that all expressions not legalized are sinful shut them off from any constructive answer to their problem. Seeing prostitution or something equally bad as the only way sex can find an expression they really set before religion and education the impossible task of removing lust "from the hearts of men." So when their report puts at its head that absolute annihilation of prostitution is the ultimate ideal, we may well translate it into the real intent of the Commission. What is to be absolutely annihilated is not alone prostitution, not alone all the methods of expression which lust seeks out, but lust itself. That this is what the Commission had in mind is supported by plenty of "internal evidence." For example: one of the most curious recommendations made is about divorce--"The Commission condemns the ease with which divorces may be obtained in certain States, and recommends a stringent, uniform divorce law for all States." What did the Commission have in mind? I transcribe the paragraph which deals with divorce: "The Vice Commission, after exhaustive consideration of the vice question, records itself of the opinion that divorce to a large extent is a contributory factor to sexual vice. No study of this blight upon the social and moral life of the country would be comprehensive without consideration of the causes which lead to the application for divorce. These are too numerous to mention at length in such a report as this, but the Commission does wish to emphasize the great need of more safeguards against the marrying of persons physically, mentally and morally unfit to take up the responsibilities of family life, including the bearing of children." Now to be sure that paragraph leaves much to be desired so far as clearness goes. But I think the meaning can be extracted. Divorce is a contributory factor to sexual vice. One way presumably is that divorced women often become prostitutes. That is an evil contribution, unquestionably. The second sentence says that no study of the social evil is complete which leaves out the _causes_ of divorce. One of those causes is, I suppose, adultery with a prostitute. This evil is totally different from the first: in one case divorce contributes to prostitution, in the other, prostitution leads to divorce. The third sentence urges greater safeguards against undesirable marriages. This prudence would obviously reduce th
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