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overnment finds its surest footing here--that real autonomy of the spirit which makes human uses the goal of effort, denies all inhuman ideals, seeks out what men want, and proceeds to create it. With such a history how could a nation fail to see in its constitution anything but a tool of life, like the axe, the spade or the plough? The West has in a measure carried its freedom over into politics and social life generally. Formalism sets in as you move east and south into the older and more settled communities. There the pioneering impulse has passed out of life into stupid history books, and the inevitable classicalism, the fear of adventure, the superstition before social invention, have reasserted themselves. If I may turn for a moment from description to prophecy, it is to say that this equilibrium will not hold for very long. There are signs that the West after achieving the reforms which it needs to-day--reforms which will free its economic life from the credit monopolies of the East, and give it a greater fluidity in the marketing of its products--will follow the way of all agricultural communities to a rural and placid conservatism. The spirit of the pioneer does not survive forever: it is kept alive to-day, I believe, by certain unnatural irritants which may be summed up as absentee ownership. The West is suffering from foreignly owned railroads, power-resources, and an alien credit control. But once it recaptures these essentials of its economic life, once the "progressive" movement is victorious, I venture to predict that the agricultural West will become the heart of American complacency. The East, on the other hand, with its industrial problem must go to far more revolutionary measures for a solution. And the East is fertilized continually by European traditions: that stream of immigration brings with it a thousand unforeseeable possibilities. The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples. To-day perhaps, it is still predominantly a question for the East. But it means that America is turning from the contrast between her courage and nature's obstacles to a comparison of her civilization with Europe's. Immigration more than anything else is drawing us into world problems. Many people profess to see horrible dangers in the foreign invasion. Certainly no man is sure of its conclusion. It may swamp us, it may, if we seize the opp
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