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. If you think it is worth the cost you can begin to deal with the problem. If you don't, then confess that you will not abolish prostitution, and turn your compassion to softening its effects." That would have left the issues clear and wholesome. But the procedure of the Commission is a blow to honest thinking. Its conclusions may "square with the public conscience of the American people" but they will not square with the intellectual conscience of anybody. To tell you at the top of the page that absolute annihilation of prostitution is the ultimate ideal and twenty lines further on that the method must be constitutional is nothing less than an insult to the intelligence. Calf-worship was never more idolatrous than this. Truth would have slept more comfortably in Procrustes' bed. Let no one imagine that I take the four preconceived ideas of the Commission too seriously. On the first reading of the report they aroused no more interest in me than the ordinary lip-honor we all do to conventionality--I had heard of the great fearlessness of this report, and I supposed that this bending of the knee was nothing but the innocent hypocrisy of the reformer who wants to make his proposal not too shocking. But it was a mistake. Those four idols really dominated the minds of the Commission, and without them the report cannot be understood. They are typical idols of the American people. This report offers an opportunity to see the concrete results of worshiping them. A valuable contribution, then, must be _moral_. There is no doubt that the Commission means sexually moral. We Americans always use the word in that limited sense. If you say that Jones is a moral man you mean that he is faithful to his wife. He may support her by selling pink pills; he is nevertheless moral if he is monogamous. The average American rarely speaks of industrial piracy as immoral. He may condemn it, but not with that word. If he extends the meaning of immoral at all, it is to the vices most closely allied to sex--drink and gambling. Now sexual morality is pretty clearly defined for the Commission. As we have seen, it means that sex must be confined to procreation by a healthy, intelligent and strictly monogamous couple. All other sexual expression would come under the ban of disapproval. I am sure I do the Commission no injustice. Now this limited conception of sex has had a disastrous effect: it has forced the Commission to ignore the sexual imp
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