clxxvii.; _Hayton_,
ch. vi.; _Jord._ p. 30; _Ramus._ I. 180; _Ceylon_, I. 568).

["This mountain [Adam's Peak] abounds with rubies of all kinds and other
precious stones. These gems are being continually washed out of the ground
by heavy rains, and are sought for and found in the sand carried down the
hill by the torrents. It is currently reported among the people, that
these precious stones are the congealed tears of Buddha." (_Ma-Huan,
transl. by Phillips_, p. 213.)

In the Chinese work _Cho keng lu_, containing notes on different matters
referring to the time of the Mongol Dynasty, in ch. vii. entitled _Hwui
hwui shi t'ou_ ("Precious Stones of the Mohammedans") among the four kinds
of red stones is mentioned the _si-la-ni_ of a dark red colour;
_si-la-ni_, as Dr. Bretschneider observes (_Med. Res._ I. p. 174), means
probably "from Ceylon." The name for ruby in China is now-a-days _hung pao
shi_, "red precious stone." (Ibid. p. 173.)--H.C.]

[1] The old Tamul alphabet has no sibilant.

CHAPTER XV.

THE SAME CONTINUED. THE HISTORY OF SAGAMONI BORCAN AND THE BEGINNING OF
IDOLATRY.

Furthermore you must know that in the Island of Seilan there is an
exceeding high mountain; it rises right up so steep and precipitous that
no one could ascend it, were it not that they have taken and fixed to it
several great and massive iron chains, so disposed that by help of these
men are able to mount to the top. And I tell you they say that on this
mountain is the sepulchre of Adam our first parent; at least that is what
the Saracens say. But the Idolaters say that it is the sepulchre of
SAGAMONI BORCAN, before whose time there were no idols. They hold him to
have been the best of men, a great saint in fact, according to their
fashion, and the first in whose name idols were made.[NOTE 1]

He was the son, as their story goes, of a great and wealthy king. And he
was of such an holy temper that he would never listen to any worldly talk,
nor would he consent to be king. And when the father saw that his son
would not be king, nor yet take any part in affairs, he took it sorely to
heart. And first he tried to tempt him with great promises, offering to
crown him king, and to surrender all authority into his hands. The son,
however, would none of his offers; so the father was in great trouble, and
all the more that he had no other son but him, to whom he might bequeath
the kingdom at his own death. So, after taking thought on t