wise limited, is to be restricted by the
relative clause; as, "_Men that_ grasp after riches, are never
satisfied."--"I love _wisdom that_ is gay and civilized."--_Art of
Thinking_, p. 34. This phraseology leaves not the limitation of the meaning
to depend solely upon the absence of a pause after the antecedent; because
the relative _that_ is seldom, if ever, used by good writers in any other
than a restrictive sense. Again: "A man of a polite imagination is let into
a great many pleasures _that_ the vulgar are not capable of
receiving."--_Addison, Spect._, No. 411. Here, too, according to my notion,
_that_ is obviously preferable to _which_; though a great critic, very
widely known, has taken some pains to establish a different opinion. The
"many pleasures" here spoken of, are no otherwise defined, than as being
such as "the vulgar are not capable of receiving." The writer did not mean
to deny that the vulgar are capable of receiving a great many pleasures;
but, certainly, if _that_ were changed to _which_, this would be the
meaning conveyed, unless the reader were very careful to avoid a pause
where he would be apt to make one. I therefore prefer Addison's expression
to that which Dr. Blair would substitute.
OBS. 32.--The style of Addison is more than once censured by Dr. Blair, for
the frequency with which the relative _that_ occurs in it, where the
learned lecturer would have used which. The reasons assigned by the critic
are these: "_Which_ is a much more definitive word than that, being never
employed in any other way than as a relative; whereas _that_ is a word of
many senses; sometimes a demonstrative pronoun, often a conjunction. In
some cases we are indeed obliged to use _that_ for a relative, in order to
avoid the ungraceful repetition of _which_ in the same sentence. But when
we are laid under no necessity of this kind, _which_ is always the
preferable word, and certainly was so in this sentence: '_Pleasures which_
the vulgar are not capable of receiving,' is much better than '_pleasures
that_ the vulgar are not capable of receiving.'"--_Blair's Rhetoric_, Lect.
xx, p. 200. Now the facts are these: (1.) That _that_ is the more
definitive or restrictive word of the two. (2.) That the word _which_ has
as many different senses and uses as the word _that_. (3.) That not the
repetition of _which_ or _who_ in a series of clauses, but a _needless
change_ of the relative, is ungraceful. (4.) That the necessity of usi
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