espect that freedom. This is why the achievement of a love
relationship is so exceedingly difficult. In the achievement of any
relationship we are involved in a life-and-death struggle. Our children,
for instance, want our love, care, and protection. At the same time,
they want to be their own selves and to assume responsibility for their
own lives. They can and do resent, with devastating hostility, action on
our part that looks to them like interference with their lives. On the
other hand, we love them and feel that we cannot do enough for them. The
effect of our zeal often is to overwhelm them with our care and deprive
them of the freedom in which to achieve their power of being.
Inevitably, then, the living dialogue between the parent and the child
is both a happy and a troubled one in which the powers of love and
resentment are exerted on both sides. The struggle between freedom and
tyranny in human relations is understood in the struggle of the cross,
which takes place in every individual and in every relationship. The
actualization of ourselves in relation to one another is both difficult
and painful. It is hard to understand how anybody could ever think it
was easy. The struggle calls for a love that is prepared to lay down its
life for its friends. The entrance of love into life brings, sometimes,
not peace but a sword. Tension and conflict may accompany the work of
love. The conflict between the love of God and the self-centeredness of
man produces an ugly, rugged, and bloody struggle, which the crucifixion
summarized.
_The Power of Love_
The good news of the gospel is not that a way has been given us by which
to avoid conflict, but that the power of love has been given us for the
conflict. With it we can enter into the shambles of life with assurance,
courage, and a belief that, even though we cannot always understand what
is going on, the purpose of love is to reunite man and man, and that in
Christ God's love won the initial victory in this process. We may,
therefore, participate in the life of the world with all of its
conflicts, including our own personal conflicts, with faith in the power
of reuniting love. We should not be surprised when we find ourselves
embroiled in conflict and involved in complex situations. Our faith is
not in our ability to do right, but in the power of God to help us
re-enter the difficult and unpleasant situations we have created with
new hope and with healing love. We ma
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