soldiers obedient. As soon as the trumpets
summoned them, and he himself in full armor appeared at the head of his
men, they yielded their own obstinate wills to his. Was there then
nothing that could keep them, during peaceful daily life, within the
bounds which in Egypt secured the existence of the meanest and weakest
human beings and protected them from the attacks of those who were bolder
and stronger?
Amid such reflections he remained awake until early morning; when the
stars set, he started up, ordered the trumpets to be sounded, and as on
the preceding days, the new-made troops assembled without opposition and
in full force.
He was soon marching at their head through the narrow, rocky valley, and
after moving silently an hour through the gloom the warriors enjoyed the
refreshing coolness which precedes the young day.
Then the grey light of early dawn glimmered in the east, the sky began to
brighten, and in the glowing splendor of the blushing morning rose
solemnly in giant majesty the form of the sacred mountain.
Close at hand and distinctly visible it towered before the Hebrews with
its brown masses of rock, cliffs, and chasms, while above the seven peaks
of its summit hovered a pair of eagles on whose broad pinions the young
day cast a shimmering golden glow.
A thrill of pious awe made the whole band halt as they had before Alush,
and every man, from the first rank to the last, in mute devotion raised
his hands to pray.
Then they moved on with hearts uplifted, and one shouted joyously to
another as some pretty dark birds flew twittering toward them, a sign of
the neighborhood of fresh water.
They had scarcely marched half an hour longer when they beheld the
bluish-green foliage of tamarisk bushes and the towering palm-trees; at
last, the most welcome of all sounds in the wilderness fell on their
listening ears--the ripple of flowing water.
This cheered their hearts, and the majestic spectacle of Mount Sinai,
whose heaven-touching summit was now concealed by a veil of blue mist,
filled with devout amazement the souls of the men who had grown up on the
flat plains of Goshen.
[The mountain known at the present day as Serbal, not the Sinai of
the monks which in our opinion was first declared in the reign of
Justinian to be the mount whence the laws were given. The detailed
reasons for our opinion that Serbal is the Sinai of the Scriptures,
which Lepsius expressed before its and o
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