s had studied oratory, first in Alexandria and later in Athens and
Rhodes. Three years before, his uncle Arius had sent him with excellent
letters of introduction to Rome to become acquainted with the life of the
capital and try whether, in spite of his origin, his brilliant gifts of
eloquence would forward his fortunes there.

Two miserable years with an infamous, unloved husband had changed the
wild spirits of Barine's childhood into the sunny cheerfulness now one of
her special charms. Her mother was conscious of having desired only her
best good in uniting the girl of sixteen to Philostratus, whom the
grandfather Didymus then considered a very promising young man, and whose
advancement, in addition to his own talents, his brother Alexas, Antony's
favourite, promised to aid. She had believed that this step would afford
the gay, beautiful girl the best protection from the perils of the
corrupt capital; but the worthless husband had caused both mother and
daughter much care and sorrow, while his brother Alexas, who constantly
pursued his young sister-in-law with insulting attentions, was the source
of almost equal trouble. Berenike often gazed in silent astonishment at
the child, who, spite of such sore grief and humiliation, had preserved
the innocent light-heartedness which made her seem as if life had offered
her only thornless roses.

Her father, Leonax, had been one of the most distinguished artists of the
day, and Barine had inherited from him the elastic artist temperament
which speedily rebounds from the heaviest pressure. To him also she owed
the rare gift of song, which had been carefully cultivated and had
already secured her the first position in the woman's chorus at the
festival of the great goddesses of the city. Every one was full of her
praises, and after she had sung the Yalemos in the palace over the waxen
image of the favourite of the gods, slain by the boar, her name was
eagerly applauded. To have heard her was esteemed a privilege, for she
sang only in her own house or at religious ceremonials "for the honour of
the gods."

The Queen, too, had heard her, and, after the Adonis festival, her uncle
Arius had presented her to Antony, who expressed his admiration with all
the fervour of his frank nature, and afterwards came to her house a
second time, accompanied by his son Antyllus. Doubtless he would have
called on her frequently and tested upon her heart his peculiar power
over women, had he not b