ng morning my father saw several country people assembled
before the secluded garden; but he did not have time to inquire what they
wanted; for Timagenes, who shared the instruction in history--you know he
was afterwards taken to Rome as a prisoner of war--rushed up to him,
holding out a tablet which bore the inscription Epicurus had written on
the gate of his garden: 'Stranger, here you will be happy; here is the
chief good, pleasure.'

"Cleopatra had written this notice in large letters on the top of a small
table before sunrise, and a slave had secretly fastened it on the gate
for her.

"This prank might have easily proved fatal to our beautiful
companionship, but it had been done merely to make our game exactly like
the model.

"My father did not forbid our continuing this pastime, but strictly
prohibited our calling ourselves 'Epicureans' outside of the garden, for
this noble name had since gained among the people a significance wholly
alien. Epicurus says that true pleasure is to be found only in peace of
mind and absence of pain."

"But every one," interrupted Barine, "believes that people like the
wealthy Isidorus, whose object in life is to take every pleasure which
his wealth can procure, are the real Epicureans. My mother would not have
confided me long to a teacher by whose associates 'pleasure' was deemed
the chief good."

"The daughter of a philosopher," replied Archibius, gently shaking his
head, "ought to understand what pleasure means in the sense of Epicurus,
and no doubt you do. True, those who are further removed from these
things cannot know that the master forbids yearning for individual
pleasure. Have you an idea of his teachings? No definite one? Then permit
me a few words of explanation. It happens only too often that Epicurus is
confounded with Aristippus, who places sensual pleasure above
intellectual enjoyment, as he holds that bodily pain is harder to endure
than mental anguish. Epicurus, on the contrary, considers intellectual
pleasure to be the higher one; for sensual enjoyment, which he believes
free to every one, can be experienced only in the present, while
intellectual delight extends to both the past and the future. To the
Epicureans the goal of life, as has already been mentioned, is to attain
the chief blessings, peace of mind, and freedom from pain. He is to
practise virtue only because it brings him pleasure; for who could remain
virtuous without being wise, noble, and just?