FREE BOOKS

Author's List




PREV.   NEXT  
|<   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258  
259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   >>   >|  
with a stone on the head as described above, but it is difficult to say which was the earlier or original form. 15. Casting out spirits. As a general rule, if the guilt of having caused a suicide was at a man's door, he should expiate it by going to the Ganges to bathe. When a man was haunted by the ghost of any one whom he had wronged, whether such a person had committed suicide or simply died of grief at being unable to obtain redress, it was said of him _Brahm laga_, or that Brahma had possessed him. The spirit of a Brahman boy, who has died unmarried, is also accustomed to haunt any person who walks over his grave in an impure condition or otherwise defiles it, and when a man is haunted in such a manner it is called _Brahm laga_. Then an exorcist is called, who sprinkles water over the possessed man, and this burns the Brahm Deo or spirit inside him as if it were burning oil. The spirit cries out, and the exorcist orders him to leave the man. Then the spirit states how he has been injured by the man, and refuses to leave him. The exorcist asks him what he requires on condition of leaving the man, and he asks for some good food or something else, and is given it. The exorcist takes a nail and goes to a _pipal_ tree and orders the Brahm Deo to go into the tree. Brahm Deo obeys, and the exorcist drives the nail into the tree and the spirit remains imprisoned there until somebody takes the nail out, when he will come out again and haunt him. The Hindus think that the god Brahma lives in the roots of the _pipal_ tree, Siva in its branches, and Vishnu in the _choti_ or scalp-knot, that is the topmost foliage. 16. Sulking. Going bankrupt. Another and mild form of _Dharna_ is that known as _Khatpati_. When a woman is angry with her husband on account of his having refused her some request, she will put her bed in a corner of the room and go and lie on it, turning her face to the wall, and remain so, not answering when spoken to nor taking food. The term Khatpati signifies keeping to one side of the bed, and there she will remain until her husband accedes to her request, unless indeed he should decide to beat her instead. This is merely an exaggerated form of the familiar display of temper known as sulking. It is interesting to note the use of the phrase turning one's face to the wall, with something of the meaning attached to it in the Bible. A custom similar to that of _Dharna_ was called _Diwala nika
PREV.   NEXT  
|<   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258  
259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   >>   >|  



Top keywords:

exorcist

 

spirit

 

called

 

Brahma

 
possessed
 
condition
 

request

 

husband

 

Khatpati

 

turning


remain

 
Dharna
 

orders

 

haunted

 
suicide
 

person

 
Vishnu
 
account
 
difficult
 

refused


branches

 

corner

 
Casting
 

Sulking

 

bankrupt

 
Another
 

original

 

topmost

 
earlier
 
foliage

answering
 

interesting

 
sulking
 
familiar
 

display

 

temper

 

phrase

 

meaning

 
similar
 

Diwala


custom

 
attached
 

exaggerated

 

taking

 

signifies

 

spoken

 

keeping

 

decide

 

accedes

 

manner