FREE BOOKS

Author's List




PREV.   NEXT  
|<   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297  
298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   >>   >|  
as allied tribes; in fact, as already stated, one general name for the tribe is Baiga." [370] It seems not unlikely that these Bhuiyars are the Baigas of the Central Provinces and that they went to Mirzapur from here with the Gonds. Their original name may have been preserved or revived there, while it has dropped out of use in this Province. The name Baiga in the Central Provinces is sometimes applied to members of other tribes who serve as village priests, and, as has already been seen, it is used in the same sense in Chota Nagpur. The Baigas of Mandla are also known as Bhumia, which is only a variant of Bhuiya, having the same meaning of lord of the soil or belonging to the soil. Both Bhuiya and Bhumia are in fact nearly equivalent to our word 'aboriginal,' and both are names given to the tribe by the Hindus and not originally that by which its members called themselves. It would be quite natural that a branch of the Bhuiyas, who settled in the Central Provinces and were commonly employed as village priests by the Hindus and Gonds should have adopted the name of the office, Baiga, as their tribal designation; just as the title of Munda or village headman has become the name of one branch of the Kol tribe, and Bhumij, another term equivalent to Bhuiya, of a second branch. Mr. A. F. Hewitt, Settlement Officer of Raipur, considered that the Buniyas of that District were the same tribe as the Bhuiyas of the Garhjat States. [371] By Buniya he must apparently have meant the Bhunjia tribe of Raipur, who as already stated are an offshoot of the Baigas. Colonel Dalton describes the dances of the Bhuiyas of Chota Nagpur as follows: [372] "The men have each a wide kind of tambourine. They march round in a circle, beating these and singing a very simple melody in a minor key on four notes. The women dance opposite to them with their heads covered and bodies much inclined, touching each other like soldiers in line, but not holding hands or wreathing arms like the Kols." This account applies very closely to the Sela and Rina dances of the Baigas. The Sela dance is danced by men only who similarly march round in a circle, though they do not carry tambourines in the Central Provinces. Here, however, they sometimes carry sticks and march round in opposite directions, passing in and out and hitting their sticks against each other as they meet, the movement being exactly like the grand chain in the Lancers. Similarly the Baiga women da
PREV.   NEXT  
|<   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297  
298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   >>   >|  



Top keywords:

Central

 

Provinces

 
Baigas
 

village

 
Bhuiya
 

Bhuiyas

 

branch

 
members
 

priests

 

Hindus


Nagpur

 

equivalent

 

Bhumia

 
circle
 

sticks

 

Raipur

 
dances
 

tribes

 

opposite

 

stated


apparently
 

Buniya

 
offshoot
 
describes
 

Dalton

 
beating
 

Bhunjia

 

simple

 

tambourine

 

singing


Colonel

 

melody

 

account

 
directions
 

passing

 

hitting

 

tambourines

 

similarly

 

Lancers

 

Similarly


movement

 

danced

 
touching
 

soldiers

 

inclined

 

covered

 

bodies

 

holding

 

applies

 
closely