placed two pots in my house.
I make obeisance to thee, O Happy Spot!
In thy name have I placed two pots in my house.
The song refers to the incidents in the story. Thakur Deo is the
title given to the divine stone, Konda is the Halba priest, and
Bachar the Gond who cast the net. Budha Raja, otherwise Singh Sei,
is the Chief who was ruling in Bindranawagarh at the time, Lafandi the
village where Konda Halba was found, and the Anand Mati or Happy Spot
is that where the stone was taken out of the river. The majority of
the sept-names returned are of Gond origin, and there seems no doubt
that the Chaukhutias are, as the story says, of mixed descent from
the Halbas and Gonds. It is noticeable, however, that the Bhunjias,
though surrounded by Gonds on all sides, do not speak Gondi but a
dialect of Hindi, which Sir G. Grierson considers to resemble that of
the Halbas, and also describes as "A form of Chhattisgarhi which is
practically the same as Baigani. It is a jargon spoken by Binjhwars,
Bhumias and Bhunjias of Raipur, Raigarh, Sarangarh and Patna in the
Central Provinces." [378] The Binjhwars also belong to the country
of the Bhunjias, and one or two estates close to Bindranawagarh are
held by members of this tribe. The Chinda division of the Bhunjias
have a saying about themselves: '_Chinda Raja, Bhunjia Paik'_; and
they say that there was originally a Kamar ruler of Bindranawagarh who
was dispossessed by Chinda. The Kamars are a small and very primitive
tribe of the same locality. _Paik_ means a foot-soldier, and it seems
therefore that the Bhunjias formed the levies of this Chinda, who may
very probably have been one of themselves. The term Bhunjia may perhaps
signify one who lives on the soil, from _bhum_, the earth, and _jia_,
dependent on. The word _Birjia_, a synonym for Binjhwar, is similarly
a corruption of _bewar jia_, and means one who is dependent on _dahia_
or patch cultivation. Sir H. Risley gives Birjia, Binjhia and Binjhwar
[379] as synonymous terms, and Bhunjia may be another corruption of
the same sort. The Binjhwars are a Hinduised offshoot of the ancient
Baiga tribe, who may probably have been in possession of the hills
bordering the Chhattisgarh plain as well as of the Satpura range before
the advent of the Gonds, as the term Baiga is employed for a village
priest over a large part of this area. It thus seems not improbable
that the Chinda Bhunjias may have been derived from the Binjhwars,
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