FREE BOOKS

Author's List




PREV.   NEXT  
|<   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263  
264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   >>   >|  
happen on them just as one can obtain power over a man and work him injury by knowing his real name. 5. Marriage customs. At a wedding the couple walk seven times round the sacred post, which must be of wood of the mahua [309] tree, and on its conclusion the post is taken to a river or stream and consigned to the water. The Bhatras, like the Gonds, no doubt revere this tree because their intoxicating liquor is made from its flowers. The couple wear marriage crowns made from the leaves of the date palm and exchange these. A little turmeric and flour are mixed with water in a plate, and the bride, taking the bridegroom's right hand, dips it into the coloured paste and strikes it against the wall. The action is repeated five times, and then the bridegroom does the same with the bride's hand. By this rite the couple pledge each other for their mutual behaviour during married life. From the custom of making an impression of the hand on a wall in token of a vow may have arisen that of clasping hands as a symbol of a bargain assented to, and hence of shaking hands, by persons who meet, as a pledge of amity and the absence of hostile intentions. Usually the hand is covered with red ochre, which is probably a substitute for blood; and the impression of the hand is made on the wall of a temple in token of a vow. This may be a survival of the covenant made by the parties dipping their hands in the blood of the sacrifice and laying them on the god. A pit about a foot deep is dug close to the marriage-shed, and filled with mud or wet earth. The bride conceals a nut in the mud and the bridegroom has to find it, and the hiding and finding are repeated by both parties. This rite may have the signification of looking for children. The remainder of the day is spent in eating, drinking and dancing. On the way home after the wedding the bridegroom has to shoot a deer, the animal being represented by a branch of a tree thrown across the path by one of the party. But if a real deer happens by any chance to come by he has to shoot this. The bride goes up to the real or sham deer and pulls out the arrow, and presents her husband with water and a tooth-stick, after which he takes her in his arms and they dance home together. On arrival at the house the bridegroom's maternal uncle or his son lies down before the door covering himself with a blanket. He is asked what he wants, and says he will have the daughter of the bridegroom to wif
PREV.   NEXT  
|<   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263  
264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   >>   >|  



Top keywords:

bridegroom

 

couple

 

marriage

 

parties

 
repeated
 
pledge
 

impression

 

wedding

 

eating

 

drinking


children

 
remainder
 

dancing

 

obtain

 
represented
 

branch

 
thrown
 
animal
 
dipping
 

sacrifice


laying

 

filled

 
hiding
 

finding

 

conceals

 
signification
 

arrival

 

maternal

 
covering
 
daughter

blanket
 

chance

 
covenant
 
husband
 

presents

 

happen

 

injury

 

taking

 
sacred
 

action


strikes

 
coloured
 

turmeric

 

stream

 

intoxicating

 

liquor

 

consigned

 

revere

 

exchange

 

leaves