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r booths where the stage-struck hero acts the leading part. There are dwarfs, fat women, giants, and the renowned ubiquitous Punch and Judy, merry-go-rounds, card-sharpers, cheap-jacks, and a medley crowd of men and women all catering for the roubles of the crowd. What are termed the "ice-hills" are perhaps the most attractive feature of the gathering. In the city feasting and visiting are the order of the day. There is no limit to the consumption of "_bleenies_," a kind of pancake made of buckwheat flour, and eaten with butter sauce or fresh caviare, according to the circumstances of the families. Morn, noon, and night _bleenies_ are cooked and eaten by the dozen, moistened, of course, with the indispensable _vodka_ or native gin, which is distilled from rye. When midnight of the second Sunday arrives, all gaieties are supposed to vanish, and a subdued and demure aspect must be assumed, and the form of congratulation between friends and acquaintances is--"_Pozdravlin vam post_," or "I congratulate you on the fast." The church bells toll mournfully at brief intervals from 4 or 5 A. M., when early mass is celebrated until about 8 P. M., when evening service closes. Before the Passion--like the Jews, who at Passover search diligently for and cast out the old leaven--the Russian housewife likewise searches out every corner, most remorselessly sweeps from its hiding-place every particle of dust. Everything is done to make the house and its contents fit to meet a risen Saviour. The streets, always very clean, receive special attention, even the lamp-posts are carefully washed down and the kerbs sanded. Everything that will clean has brush and soap-and-water applied to it. The reason of this is the belief that our Saviour invisibly walks about the earth for forty days after Easter, that is, until Ascension Day. On the Thursday of Passion Week "_Strashnaya Nedelli_," _i. e._, "_Terrible Week_," is enacted in a very realistic fashion one of the last acts of our Saviour--"the washing of the Disciples' feet." After the close of the second diet of worship at St. Isaac's Cathedral this ceremony is performed. The most important day of the week is that of "_Strashnaya Piatnitsa_," or Good Friday, when the burial of our Lord is enacted before the people in a truly solemn and impressive manner. In every church there is a sarcophagus in imitation of our Saviour's tomb, and many of these sarcophagi are of elaborate workmanshi
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