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p with gorgeous gilt and otherwise ornamented. The lid is adorned with a painting representing our Saviour in death. At dawn this lid is carried into the chapel, and by 3 P. M. the sarcophagus is in its place on the dais ready to receive the body of our Lord. Shortly before the service is concluded, all the worshippers have their tapers lighted, the flame being procured from a candelabrum in front of the sacred icon. This is done by those nearest to the candelabrum lighting their tapers, while those behind them get the sacred flame from them, and in this way all get their tapers lit. Many endeavour to carry their burning tapers home, so that they may have the holy flame in their dwellings. [Illustration: ST. ISAAC'S CATHEDRAL, ST. PETERSBURG.] Leaving the chapel the crowd musters in the street. Then there emerges a church dignitary bearing a large brightly-burnished crucifix, followed by others bearing bannerettes and other symbols, the names and uses of which are to us a mystery. Last of all come forth four priests, clad in their gorgeous canonical vestments, bearing the lid of the sarcophagus which is supported on brass rods. Under the lid walks an aged priest clad in his clerical vestments, representing the dead Christ being carried to his tomb. Slowly, sadly, and reverently he is borne to the tomb, the worshippers crossing themselves most devoutly. A sudden rush is made for the church to witness the interment, the big bell meanwhile tolling mournfully as the procession moves on. The sad procession enters the church, and, going up to where the sarcophagus is placed with all the external appearances of love, mourning, and lamentation, the lid is placed on the sarcophagus and the last obsequies of the crucified "Christ" are over. Preparations are now industriously made for the due celebration of the Resurrection morn. Shopping, shopping, shopping goes on without intermission. Those who can, prepare to adorn their bodies with one or more articles of new clothing, but all make preparations for a sumptuous feast. It is interesting to watch the shops, especially in the public markets, to see the avidity with which every article of food is bought up. The butchers come in, perhaps, for the largest share of custom, as flesh, especially smoked ham, is in universal demand. Ham among all classes of the community is indispensable for the breaking of the fast and the due celebration of the feast. Dyed eggs are in universal
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