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the street without a man escort. The Spanish woman regards herself as a person of the second order, a necessary adjunct to man. Such a fundamental humiliation and subordination is opposed to human nature. As the Spanish woman has no power of open opposition, she resorts to cunning. By instinct she is conscious of the power of her sex; this she uses and abuses. A woman's rights advocate is filled with horror, quite as much as with pity, when she sees this mixture of bigotry, coquetry, submissiveness, cunning, and hate that is engendered in woman by such tyranny and lack of progress. The Spanish woman of the lower classes receives no training for any special calling; she is a mediocre laborer. She acts as beast of burden, carries heavy burdens on her shoulders, carries water, tills the fields, and splits wood. She is employed as an industrial laborer chiefly in the manufacture of cigars and lace. "The wages of women," says Professor Posada,[95] "are incredibly low," being but 10 cents a day. As tailors, women make a scanty living, for many of the Spanish women do their own tailoring. The mantilla makes the work of milliners in general superfluous. In commercial callings women are still novices. Recently there has been talk of beginning the organization of women into trade-unions. Women are employed in large numbers as teachers; teaching being their sole non-domestic calling. Elementary instruction has been obligatory since 1870, however, only in theory. In 1889 28 per cent of the women were illiterate. In many cases the girls of the lower classes do not attend school at all. When they do attend, they learn very little; for owing to the lack of seminaries the training of women teachers is generally quite inadequate. A reform of the central seminary of women teachers, in Madrid, took place in 1884; this reform was also a model for the seminaries in the provinces. The secondary schools for girls are convent schools. In France there are complaints that these schools are inadequate. What, then, can be expected of the Spanish schools! The curriculum includes only French, singing, dancing, drawing, and needlework. But the "Society for Female Education" is striving to secure a reform of the education for girls. Preparation for entrance to the university must be secured privately. The number of women seeking entrance to universities is small. Most of them, so far as I know, are medical students. However, the Spanish women have
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