ry gods with Vasava at their head,
why then, O Sanjaya, was it not hurled by Karna at Devaki's son, or
Phalguna, while he was engaged with this in battle before?'
"Sanjaya said, 'Returning from battle every day, O monarch, all of us, O
foremost one of Kuru's race, used to debate in the night and say unto
Karna, "Tomorrow morning, O Karna, this dart should be hurled at either
Kesava or Arjuna." When, however, the morning came, O king, through
destiny, both Karna and the other warriors forgot that resolution. I
think destiny to be supreme, since Karna, with that dart in his hands,
did not slay in battle either Partha or Devaki's son, Krishna. Indeed,
because his understanding was afflicted by destiny itself, it is for this
that he did not, stupefied by the illusion of the gods, hurl that fatal
dart of Vasava, though he had it in his hand, at Devaki's son, Krishna
for his destruction or at Partha endued with prowess like Indra's, O
lord!'
"Dhritarashtra said, 'Ye are destroyed by destiny, by your own
understanding, and by Kesava. Vasava's dart is lost, having effected the
slaughter of Ghatotkacha who was as insignificant as straw. Karna, and my
sons, as all the other kings, through his highly impolitic act, have
already entered the abode of Yama. Tell me now how the battle once more
raged between the Kurus and the Pandavas after the fall of Hidimva's son.
How did they that rushed against Drona, arrayed in order of battle and
well-skilled in smiting, viz., the Srinjaya and the Panchalas, fight?
How, indeed, did the Pandus and Srinjaya withstand the smiting Drona,
when the latter proceeding against them, penetrated into their host,
excited with wrath at the slaughter of Bhurisravas and Jayadratha,
reckless of his very life, and resembling a yawning tiger or the
Destroyer himself with wide open mouth? What also did they do in battle,
O sire, viz., Drona's son and Karna and Kripa and others headed by
Duryodhana that protected the preceptor? Tell me, O Sanjaya, how my
warriors in that battle covered with their shafts Dhananjaya and
Vrikodara who were solicitous of slaying Bharadwaja's son. How, indeed,
did these excited with wrath at the death of the ruler of the Sindhus,
and those at the death of Ghatotkacha, each side unable to brook their
loss, fight that nocturnal battle?'
"Sanjaya said, 'Upon the slaughter, that night, O king, of the Rakshasa,
Ghatotkacha, by Karna, thy troops, filled with joy, uttered loud shouts.
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