n, the earth with the
mountains and waters and trees trembled. Fierce winds began to blow. The
seas swelled in agitation. The combatants of the Kurus and the Pandava
armies, as also all other creatures, became inspired with fear, when that
illustrious warrior uplifted that weapon. The Partha, O monarch,
fearlessly baffled that weapon by a Brahma weapon of his own, at which
all that agitation in nature was speedily pacified. At last, when none of
them could vanquish his antagonist in combat, a general engagement took
place between the hosts, causing a great confusion on the field. During
the progress of that dreadful battle between Drona and the son of Pandu
(as also of that general engagement), once more, O king, nothing could be
distinguished. The welkin became covered with dense showers of shafts, as
if with masses of clouds, and creatures ranging in the air could no
longer find a passage through their element."
SECTION CXC
"Sanjaya said, 'During that fearful carnage of men and steeds and
elephants, Duhsasana, O king, encountered Dhrishtadyumna. Mounted upon
his golden car and exceedingly afflicted with the shafts of Duhsasana,
the Panchala prince wrathfully showered his shafts upon thy son's steeds.
Covered with the shafts of Prishata's son, O king, Duhsasana's car, with
standard and driver, soon became invisible. Afflicted with those showers
of arrows, Duhsasana, O monarch, became unable to stay before the
illustrious prince of the Panchalas. Forcing, by means of his shafts,
Duhsasana to turn back Pritha's son, scattering his arrows, proceeded
against Drona in that battle. At the time Hridika's son, Kritavarman,
with three of his uterine brothers, appeared on the scene and attempted
to oppose Dhrishtadyumna. Those bulls among men, however, viz., the
twins, Nakula and Sahadeva following in the wake of Dhrishtadyumna who
was thus proceeding like a blazing fire towards Drona, began to protect
him. Then, all those great car-warriors, endued with might and excited
with rage, began to strike one another, making death their goal. Of pure
souls and pure conduct, O king, and keeping heaven in view, they fought
according to righteous methods, desirous of vanquishing one another. Of
stainless lineage and stainless acts, and endued with great intelligence,
those rulers of men, keeping heaven in view, fought fair battles with
another. There was nothing unfair in that fight and no weapon was used
that was regarded as unfai
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