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the Great Kaan had returned to Cambaluc he was very anxious to discover what had led to this affair, and he then learned all about the endless iniquities of that accursed Achmath and his sons. It was proved that he and seven of his sons (for they were not all bad) had forced no end of women to be their wives, besides those whom they had ravished. The Great Kaan then ordered all the treasure that Achmath had accumulated in the Old City to be transferred to his own treasury in the New City, and it was found to be of enormous amount. He also ordered the body of Achmath to be dug up and cast into the streets for the dogs to tear; and commanded those of his sons that had followed the father's evil example to be flayed alive.[NOTE 4] These circumstances called the Kaan's attention to the accursed doctrines of the Sect of the Saracens, which excuse every crime, yea even murder itself, when committed on such as are not of their religion. And seeing that this doctrine had led the accursed Achmath and his sons to act as they did without any sense of guilt, the Kaan was led to entertain the greatest disgust and abomination for it. So he summoned the Saracens and prohibited their doing many things which their religion enjoined. Thus, he ordered them to regulate their marriages by the Tartar Law, and prohibited their cutting the throats of animals killed for food, ordering them to rip the stomach in the Tartar way. Now when all this happened Messer Marco was upon the spot.][NOTE 5] NOTE 1.--This narrative is from Ramusio's version, and constitutes one of the most notable passages peculiar to that version. The name of the oppressive Minister is printed in Ramusio's Collection _Achmach_. But the _c_ and _t_ are so constantly interchanged in MSS. that I think there can be no question this was a mere clerical error for _Achmath_, and so I write it. I have also for consistency changed the spelling of _Xandu_, _Chingis_, etc., to that hitherto adopted in our text of _Chandu_, _Chinkin_, etc. NOTE 2.--The remarks of a Chinese historian on Kublai's administration may be appropriately quoted here: "Hupilai Han must certainly be regarded as one of the greatest princes that ever existed, and as one of the most successful in all that he undertook. This he owed to his judgment in the selection of his officers, and to his talent for commanding them. He carried his arms into the most remote countries, and rendered his name so formidabl
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