FREE BOOKS

Author's List




PREV.   NEXT  
|<   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114  
115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   >>   >|  
ly, as a psychic act. If we would understand it fully, we must consider the act in its relations to the real experience of ourselves and others. To fix this act, we give it a separate name, calling it the conception: and then we must go behind the activity of the mind to the objects on which it is exercised. The element of fixity is found in them. And here also the truth of Nominalism comes in. By means of words we enter into communication with other minds. It is thus that we discover what is real, and what is merely personal to ourselves. [Footnote 1: The only objection to these terms is that they have slipped from their moorings in philosophical usage. Thus instead of Leibnitz's use of Intuitive and Symbolical, which corresponds to the above distinction between Imaging and Conception, Mr. Jevons employs the terms to express a distinction among conceptions proper. We can understand what a chiliagon means, but we cannot form an image of it in our minds, except in a very confused and imperfect way; whereas we can form a distinct image of a triangle. Mr. Jevons would call the conception of the triangle _Intuitive_, of the chiliagon _Symbolical_. Again, while Mansel uses the words Presentative and Representative to express our distinction, a more common usage is to call actual Perception Presentative Knowledge, and ideation or recollection in idea Representative.] PART III. THE INTERPRETATION OF PROPOSITIONS.--OPPOSITION AND IMMEDIATE INFERENCE. CHAPTER I. THEORIES OF PREDICATION.--THEORIES OF JUDGMENT. We may now return to the Syllogistic Forms, and the consideration of the compatibility or incompatibility, implication, and interdependence of propositions. It was to make this consideration clear and simple that what we have called the Syllogistic Form of propositions was devised. When are propositions incompatible? When do they imply one another? When do two imply a third? We have seen in the Introduction how such questions were forced upon Aristotle by the disputative habits of his time. It was to facilitate the answer that he analysed propositions into Subject and Predicate, and viewed the Predicate as a reference to a class: in other words, analysed the Predicate further into a Copula and a Class Term. But before showing how he exhibited the interconnexion of propositions on this plan, we may turn aside to consider various so
PREV.   NEXT  
|<   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114  
115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   >>   >|  



Top keywords:

propositions

 
distinction
 

Predicate

 

Intuitive

 

Symbolical

 

triangle

 

THEORIES

 

Presentative

 
Representative
 

express


Jevons

 

Syllogistic

 

chiliagon

 

consideration

 

conception

 
analysed
 

understand

 

showing

 
JUDGMENT
 

recollection


Copula

 

return

 

PREDICATION

 

OPPOSITION

 
interconnexion
 

PROPOSITIONS

 

IMMEDIATE

 

INFERENCE

 

exhibited

 

CHAPTER


INTERPRETATION

 

reference

 
ideation
 
Introduction
 

habits

 

questions

 

forced

 

Aristotle

 

disputative

 

facilitate


answer

 
viewed
 

Subject

 

interdependence

 

implication

 

incompatibility

 

incompatible

 

devised

 
simple
 
called