y, from which he could have acquired any closer knowledge of
precious stones or gems, although the conception of a great modern
museum of art and science found expression in the "New Atlantis" of
his great contemporary, Lord Bacon. The modest beginnings of the Royal
Society of London, founded in 1662, cannot be traced back beyond 1645.
The French Academy of Sciences, founded in 1666, was preceded by
earlier informal meetings of French scientists, to which allusion is
even made by Lord Bacon, who died in 1626. The Berlin Academy came
much later, in 1700, and the St. Petersburg Academy was first
established in 1725 by Catherine I, widow of Peter the Great. One
society, the Academia Secretorum Naturae of Naples, goes back to 1560,
and the Accademia dei Lincei of Prince Federico Cesi was founded at
Rome in 1603. But of these Shakespeare could have known little or
nothing.

That the poet knew, more or less vaguely, of America as a source of
precious stones, as were the Indies, comes out in the farcical lines
from _The Comedy of Errors_ (Act iii, sc. 2), when one of the
Dromios, in locating the various lands of the world on parts of his
mistress's body, to the query of Antipholus: "Where America, the
Indies?" replies: "Oh, sir, upon her nose, all o'er embellished with
rubies, carbuncles, sapphires". This is the only mention of America
in the plays.

A coincidence having its own significance is that April 23, the day of
Shakespeare's death and also his birthday, was the day dedicated to
St. George, the patron saint of Merry England. The war-cry of England
is given several times by Shakespeare, as, for example:

Cry, God for Harry, England and Saint George!
_Henry V_, Act iii, sc. 1.
First Folio, "Histories", p. 77, col. B, line 51.
God and Saint George! Richmond and Victory!
_Richard III_, Act v, sc. 3.
First Folio, "Histories", p. 203, col. A, line 31.

And in _I Henry VI_ (Act i, sc. 1) we read:

Bonfires in France forthwith I am to make,
To keep our great Saint George's feast withal.
First Folio, "Histories", p. 97, col. B, line 97.

We find no trace in Shakespeare's works of any belief in the many
quaint and curious superstitions current in his day regarding the
talismanic or curative virtues of precious stones. This is quite in
keeping with the thoroughly sane outlook upon life that constituted
the s