ced in different forms and different degrees, arose an
unworldly ideal, a sense of the invisible realm. The sturdy Calvinist
matron of the Scottish Highlands is no more religious, no more the
product of the travails of her country, no more under the inspiration
and exaltation of high principle, than her less fortunately placed
sister of the Green Isle, whose religion is at the opposite extreme of
the forms of Christian faith. The women of both peoples can point
with tearful joy to the history of their sex as a scroll of fame and a
record of noble achievement.

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Burleigh James Bartlett

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