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asteries, besides relieving the sick and poor and teaching the boys and girls, threw open their doors readily to any poor lad who desired to take the vows of the Order. [Illustration: RUINS OF GATEWAY OF BERMONDSEY ABBEY.] All this is a misconception: there were the same difficulties about relieving the poor as there are with us at the present moment. That is to say, indiscriminate charity then, as now, turned honest working men into paupers. This the monks and friars understood very well. They were therefore careful about their charities. Also in many Houses the school was allowed to drop into disuse. And as regards the admission of poor boys it was done only in cases where a boy showed himself quick and studious. It has been the glory of the Church in all ages that she has refused to recognise any barrier of birth: but she has also been careful to preserve her distinctions for those who deserve them. Most of the brethren in a rich Foundation were of gentle birth and good family. If a poor boy asked to join a monastery he was lucky if he was allowed to become one of its servants and to wear its livery. Then his livelihood was assured. There is every reason to believe that the rule of the brethren, strict for themselves, was light and easy for their servants. You may find out for yourselves where the London monasteries were, by the names of streets now standing on their sites. Thus, following the line of the wall from the Tower north and west you find St. Katharine's Dock where stood St. Katharine's Hospital: the Minories marks the House of the Minorites or Sisters of St. Clare; Great St. Helens is on the site of St. Helen's Nunnery: Spital Square stands where St. Mary's Spital formerly received the sick: Blackfriars, Charter House and Bartholomew's still keep their name: Austin Friars is the name of a court and the Friars' Church still stands: Whitefriars is still the name of a street: Grey Friars is Christ's Hospital: the Temple is now the lawyer's home; part of the Church of the Knights Hospitallers is still to be seen. Three great Houses, it is true, have left no trace or memory behind. Eastminster or the Cistercian Abbey of St. Mary of Grace, which stood north of St. Katharine's, and was a very great and stately place indeed: the Priory of the Holy Trinity, which stood where is now Duke's Place, north of the church of St. Catharine Cree: and St. Mary of Bethlehem, which stood just outside Bishopsgate. The memory
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