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: some have been pulled down: where it has been too costly to destroy the monastic chapels they are used as storehouses or workshops: the marble monuments of the buried Kings and Queens have been broken up and carried off: the ruins of refectory, dormitory, library, chapter house stand still, being taken down little by little as stones are wanted for building purposes: some of the ruins, indeed, lasted till this very century, notably a gateway of the Holy Trinity Priory, at the back of St. Catharine Cree, Leadenhall Street, and some of the buildings of St. Helen's Nunnery, beside the church of Great St. Helen's. One would think that the presence of all these ruins would have saddened the City. Not so. The people were so thoroughly Protestant that they regarded the ruins with the utmost satisfaction. They were a sign of deliverance from what their new preachers taught them was false doctrine. Moreover, there were other reasons why the citizens under Queen Elizabeth could not regret the past. [Illustration: COACHES IN THE REIGN OF ELIZABETH. (_From 'Archcaeologia.'_)] The parish churches were changed. The walls, once covered with paintings of saints and angels, were now scraped or whitewashed: instead of altars with blazing lights, there was a plain table: there were no more watching candles: there were no more splendid robes for the priest and the altar boys: the priest was transformed into a preacher: the service consisted of plain prayers, the reading of the Bible, and a sermon. In very few churches was there an organ. There was no external beauty in religion. Therefore external beauty in the church itself ceased for three hundred years to be desired. What was required was neatness, with ample space for all to be seated, so arranged that all might hear the sermon. And whereas under the Plantagenets every other man was a priest, a friar, or some officer or servant of a monastery, one only met here and there a clergyman with black gown and Genevan bands. This change alone transformed London. But there were other changes. Most of the great nobles had left the City. Long before they went away their following had been cut down to modest numbers: their great barracks had become useless: they were let out in tenements, and were falling into decay: some of them had been removed to make way for warehouses and offices: one or two remained till the Great Fire of 1666. Among them were Baynard's Castle, close to Blackfriars,
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