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world, Hobbs would have abjured them all, rather than have suffered a moment's pain on their account. Such a man may be admired for his invention, and the planning of new systems, but the world would never have been much illuminated, if all the discoverers of truth, like the philosopher of Malmsbury, had had no spirit to assert it against opposition. In a piece called the Creed of Mr. Hobbs examined, in a feigned Conference between him and a Student of Divinity, London 1670, written by Dr. Tenison, afterwards archbishop of Canterbury, the Dr. charges Mr. Hobbs with affirming, 'that God is a bodily substance, though most refined, and forceth evil upon the very wills of men; framed a model of government pernicious in its consequences to all nations; subjected the canon of scripture to the civil powers, and taught them the way of turning the Alcoran into the Gospel; declared it lawful, not only to dissemble, but firmly to renounce faith in Christ, in order to avoid persecution, and even managed a quarrel against the very elements of Euclid.' Hobbs's Leviathan met with many answers, immediately after the restoration, especially one by the earl of Clarendon, in a piece called a Brief View and Survey of the dangerous and pernicious Errors to Church and State, in Mr. Hobbs's Book entitled Leviathan, Oxon. 1676. The university of Oxford condemned his Leviathan, and his Book de Cive, by a decree passed on the 21st of July 1638, and ordered them to be publickly burnt, with several other treatises excepted against. The following is a catalogue of his works, with as full an account of them as consists with our plan. He translated into English the History of the Grecian War by Thucydides, London 1628, and 1676 in fol. and since reprinted in two volumes in octavo. De Mirabilibus Pecci, a Latin Poem, printed at London 1636; it was translated into English by a person of quality, and the translation was published with the original at London 1678. Elementa Philosophica, seu Politica de Cive, id est, de Vita civili & politica prudenter instituenda, Paris 1642 in 4to. Mr. Hobbs printed but a few copies of this book, and revised it afterwards, and made several additions to it, with which improvements it was printed at Amsterdam, under the direction of Monsieur Forbier, who published a French translation of it. Dr. John Bramhall, bishop of Derry in Ireland, in the Preface to his Book entitled a Defence of true Liberty, from an ante
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