aving led her to a
thorough examination of the grounds of it, by consulting the best books
on both sides of the question, and advising with men of the best
judgment, the result was a conviction of the falseness of the
pretensions of that church, and a return to that of England, to which
she adhered during the rest of her life. In the course of this enquiry,
the great and leading question concerning A Guide in Controversy, was
particularly discussed by her; and the two letters which she wrote upon
it, the first to Mr. Bennet, a Romish priest, and the second to Mr.
H----, who had procured an answer to that letter from a stranger, Mr.
Beimel's indisposition preventing him from returning one, were thought
so valuable on account of the strength and perspicuity of reasoning, as
well as their conciseness, that she consented to the importunity of her
friends, for their publication in June 1707, under the following title,
A Discourse concerning a Guide in Controversies; in two Letters: Written
to one of the Church Church of Rome, by a Person lately converted from
that Communion; a later edition of them being since printed at Edinburgh
in 1728 in 8vo. Bishop Burnet wrote the preface to them, though without
his name to it; and he observes, that they might be of use to such of
the Roman Catholics as are perswaded, that those who deny the
infallibility of their church, take away all certainty of the Christian
religion, or of the authority of the scriptures. This is the main topic
of those two letters, and the point was considered by our author as of
such importance, that she procured her friend Mrs. Burnet to consult Mr.
(afterwards Dr.) Clark upon it, and to show him a paper, which had been
put into her hands, urging the difficulties on that article, on the side
of the Papists. The sentiments of that great man upon this subject are
comprised in a letter from Mrs. Burnet to Mrs. Trotter, of which our
editor has given a copy, to which we refer the reader in the 31st page
of his account.
In 1708 our author was married to Mr. Cockburn, the son of Dr. Cockburn,
an eminent and learned divine of Scotland, at first attached to the
court of St. Germains, but obliged to quit it on account of his
inflexible adherence to the Protestant religion; then for some time
minister of the Episcopal church at Amsterdam, and at last collated to
the rectory of Northaw in Middlesex, by Dr. Robinson bishop of London,
at the recommendation of Queen Anne. Mr
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