ople to love that which, like an
unwearied Proteus, is always ready to turn itself into whatever object
their wandering wishes or manifold desires may for the moment fix
upon. Everything else can satisfy only _one_ wish, _one_ need: food is
good only if you are hungry; wine, if you are able to enjoy it; drugs,
if you are sick; fur for the winter; love for youth, and so on. These
are all only relatively good, [Greek: agatha pros ti]. Money alone is
absolutely good, because it is not only a concrete satisfaction of one
need in particular; it is an abstract satisfaction of all.

If a man has an independent fortune, he should regard it as a bulwark
against the many evils and misfortunes which he may encounter; he
should not look upon it as giving him leave to get what pleasure he
can out of the world, or as rendering it incumbent upon him to spend
it in this way. People who are not born with a fortune, but end by
making a large one through the exercise of whatever talents they
possess, almost always come to think that their talents are their
capital, and that the money they have gained is merely the interest
upon it; they do not lay by a part of their earnings to form a
permanent capital, but spend their money much as they have earned it.
Accordingly, they often fall into poverty; their earnings decreased,
or come to an end altogether, either because their talent is exhausted
by becoming antiquated,--as, for instance, very often happens in
the case of fine art; or else it was valid only under a special
conjunction of circumstances which has now passed away. There is
nothing to prevent those who live on the common labor of their hands
from treating their earnings in that way if they like; because their
kind of skill is not likely to disappear, or, if it does, it can be
replaced by that of their fellow-workmen; morever, the kind of work
they do is always in demand; so that what the proverb says is quite
true, _a useful trade is a mine of gold_. But with artists and
professionals of every kind the case is quite different, and that is
the reason why they are well paid. They ought to build up a capital
out of their earnings; but they recklessly look upon them as merely
interest, and end in ruin. On the other hand, people who inherit money
know, at least, how to distinguish between capital and interest, and
most of them try to make their capital secure and not encroach
upon it; nay, if they can, they put by at least an eighth of