(except those in the highest positions), are paid most inadequately
for the services they perform; and the deficiency is made up by honor,
which is represented by titles and orders, and, in general, by the
system of rank and distinction. The duel is, so to speak, a very
serviceable extra-horse for people of rank: so they are trained in the
knowledge of it at the universities. The accidents which happen to
those who use it make up in blood for the deficiency of the pay.
Just to complete the discussion, let me here mention the subject
of _national honor_. It is the honor of a nation as a unit in the
aggregate of nations. And as there is no court to appeal to but the
court of force; and as every nation must be prepared to defend its own
interests, the honor of a nation consists in establishing the opinion,
not only that it may be trusted (its credit), but also that it is to
be feared. An attack upon its rights must never be allowed to pass
unheeded. It is a combination of civic and knightly honor.
_Section 5.--Fame_.
Under the heading of place in the estimation of the world we have put
_Fame_; and this we must now proceed to consider.
Fame and honor are twins; and twins, too, like Castor and Pollux, of
whom the one was mortal and the other was not. Fame is the undying
brother of ephemeral honor. I speak, of course, of the highest kind of
fame, that is, of fame in the true and genuine sense of the word; for,
to be sure, there are many sorts of fame, some of which last but a
day. Honor is concerned merely with such qualities as everyone may be
expected to show under similar circumstances; fame only of those which
cannot be required of any man. Honor is of qualities which everyone
has a right to attribute to himself; fame only of those which should
be left to others to attribute. Whilst our honor extends as far as
people have knowledge of us; fame runs in advance, and makes us known
wherever it finds its way. Everyone can make a claim to honor; very
few to fame, as being attainable only in virtue of extraordinary
achievements.
These achievements may be of two kinds, either _actions_ or _works_;
and so to fame there are two paths open. On the path of actions, a
great heart is the chief recommendation; on that of works, a great
head. Each of the two paths has its own peculiar advantages and
detriments; and the chief difference between them is that actions are
fleeting, while works remain. The influence of an actio
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