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The Project Gutenberg EBook of The Essays Of Arthur Schopenhauer: The Wisdom of Life, by Arthur Schopenhauer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Essays Of Arthur Schopenhauer: The Wisdom of Life Author: Arthur Schopenhauer Release Date: January 18, 2004 [EBook #10741] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ESSAYS OF SCHOPENHAUER *** Produced by Juliet Sutherland, Josephine Paolucci and the Online Distributed Proofreading Team. THE ESSAYS OF ARTHUR SCHOPENHAUER TRANSLATED BY T. BAILEY SAUNDERS, M.A. THE WISDOM OF LIFE. CONTENTS. CHAPTER INTRODUCTION I. DIVISION OF THE SUBJECT II. PERSONALITY, OR WHAT A MAN IS III. PROPERTY, OR WHAT A MAN HAS IV. POSITION, OR A MAN'S PLACE IN THE ESTIMATION OF OTHERS-- Sect. 1. Reputation " 2. Pride " 3. Rank " 4. Honor " 5. Fame INTRODUCTION. In these pages I shall speak of _The Wisdom of Life_ in the common meaning of the term, as the art, namely, of ordering our lives so as to obtain the greatest possible amount of pleasure and success; an art the theory of which may be called _Eudaemonology_, for it teaches us how to lead a happy existence. Such an existence might perhaps be defined as one which, looked at from a purely objective point of view, or, rather, after cool and mature reflection--for the question necessarily involves subjective considerations,--would be decidedly preferable to non-existence; implying that we should cling to it for its own sake, and not merely from the fear of death; and further, that we should never like it to come to an end. Now whether human life corresponds, or could possibly correspond, to this conception of existence, is a question to which, as is well-known, my philosophical system returns a negative answer. On the eudaemonistic hypothesis, however, the question must be answered in the affirmative; and I have shown, in the second volume of my chief work (ch. 49), that this hypothesis is based upon a fundamental mistake. Accordingly, in elaborating the scheme of a happy existence, I have had to make a complete surrender of the higher metaphysical and
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