uld confidently reckon on getting it, he
is happy; but if difficulties come in the way, he is miserable. What
lies beyond his horizon has no effect at all upon him. So it is
that the vast possessions of the rich do not agitate the poor, and
conversely, that a wealthy man is not consoled by all his wealth for
the failure of his hopes. Riches, one may say, are like sea-water; the
more you drink the thirstier you become; and the same is true of fame.
The loss of wealth and prosperity leaves a man, as soon as the first
pangs of grief are over, in very much the same habitual temper as
before; and the reason of this is, that as soon as fate diminishes the
amount of his possessions, he himself immediately reduces the amount
of his claims. But when misfortune comes upon us, to reduce the amount
of our claims is just what is most painful; once that we have done so,
the pain becomes less and less, and is felt no more; like an old wound
which has healed. Conversely, when a piece of good fortune befalls us,
our claims mount higher and higher, as there is nothing to regulate
them; it is in this feeling of expansion that the delight of it lies.
But it lasts no longer than the process itself, and when the expansion
is complete, the delight ceases; we have become accustomed to the
increase in our claims, and consequently indifferent to the amount of
wealth which satisfies them. There is a passage in the _Odyssey_[1]
illustrating this truth, of which I may quote the last two lines:

[Greek: Toios gar noos estin epichthonion anthropon
Oion eth aemar agei pataer andron te theou te]

--the thoughts of man that dwells on the earth are as the day granted
him by the father of gods and men. Discontent springs from a constant
endeavor to increase the amount of our claims, when we are powerless
to increase the amount which will satisfy them.

[Footnote 1: xviii., 130-7.]

When we consider how full of needs the human race is, how its whole
existence is based upon them, it is not a matter for surprise that
_wealth_ is held in more sincere esteem, nay, in greater honor, than
anything else in the world; nor ought we to wonder that gain is made
the only good of life, and everything that does not lead to it pushed
aside or thrown overboard--philosophy, for instance, by those who
profess it. People are often reproached for wishing for money above
all things, and for loving it more than anything else; but it is
natural and even inevitable for pe