nate virtue,--merely the
distinguishing mark of a subaltern,--a virtue, indeed, in which we are
surpassed by the lower animals; or else you would not hear people say,
_as brave as a lion_. Far from being the pillar of society, knightly
honor affords a sure asylum, in general for dishonesty and wickedness,
and also for small incivilities, want of consideration and
unmannerliness. Rude behavior is often passed over in silence because
no one cares to risk his neck in correcting it.
After what I have said, it will not appear strange that the dueling
system is carried to the highest pitch of sanguinary zeal precisely in
that nation whose political and financial records show that they
are not too honorable. What that nation is like in its private and
domestic life, is a question which may be best put to those who are
experienced in the matter. Their urbanity and social culture have long
been conspicuous by their absence.
There is no truth, then, in such pretexts. It can be urged with more
justice that as, when you snarl at a dog, he snarls in return, and
when you pet him, he fawns; so it lies in the nature of men to return
hostility by hostility, and to be embittered and irritated at any
signs of depreciatory treatment or hatred: and, as Cicero says, _there
is something so penetrating in the shaft of envy that even men of
wisdom and worth find its wound a painful one_; and nowhere in the
world, except, perhaps, in a few religious sects, is an insult or a
blow taken with equanimity. And yet a natural view of either would
in no case demand anything more than a requital proportionate to the
offence, and would never go to the length of assigning _death_ as the
proper penalty for anyone who accuses another of lying or stupidity or
cowardice. The old German theory of _blood for a blow_ is a revolting
superstition of the age of chivalry. And in any case the return or
requital of an insult is dictated by anger, and not by any such
obligation of honor and duty as the advocates of chivalry seek to
attach to it. The fact is that, the greater the truth, the greater
the slander; and it is clear that the slightest hint of some real
delinquency will give much greater offence than a most terrible
accusation which is perfectly baseless: so that a man who is quite
sure that he has done nothing to deserve a reproach may treat it with
contempt, and will be safe in doing so. The theory of honor demands
that he shall show a susceptibility whic
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