FREE BOOKS

Author's List




PREV.   NEXT  
|<   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303  
304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   >>   >|  
dinal point, filled them with balls of humming-bird feathers and tobacco and lighted them with a crystal, when they were touched with corn pollen. The reed for the east was white, the one for the south blue, that for the west yellow, and that for the north black. Each reed was placed at its appropriate point in line with the sticks. (See Pl. CXVIII.) The theurgist then advanced, carrying a basket half filled with corn meal. This he placed in the center of the rug; when kneeling on the edge of the rug and beginning with the white sticks, he placed first the white reed in the east side of the basket, and passing from this point around to the right he placed the six offerings to the gods, then the six to the goddesses. Next taking the blue tube at the south end he placed it to the left of the white line of sticks, leaving sufficient space for the sticks between it and the white tube; all the blue ones were placed in position corresponding to the white. The yellow followed next, and then the black. All were placed with their flat ends or heads pointed to the rim of the basket. The theurgist deposited the basket in the niche on a pile of turkey feather wands, the wands resting upon a large medicine bag. The sticks and scraps left after making the tubes were carried out and deposited without ceremony. [Illustration: Plate CXVIII. BLANKET RUG AND MEDICINE TUBES AND STICKS.] FIFTH CEREMONY. The rug which was spread in front of the song priest was composed of two blankets whose edges met, and upon this rug there were two lines of masks running north and south; the tops of the masks were to the east. There were sixteen masks; those representing the gods cover the head, and those representing goddesses cover the face only. They were decorated with ribbons, plumes, etc. During the forenoon prayers were said over them and meal sprinkled upon them. SIXTH CEREMONY. Just after dark those who were to take part in the ceremony prepared to personate one of the Hostjobokon and two of the Hostjoboard (goddesses)--Hostjoghon and Hasjelti. Hostjobokon's body and limbs were painted, and he wore a mountain lion's skin doubled lengthwise and fastened around the loins at the back, and a silver belt encircled his waist. Hasjelti wore knee breeches and a shirt of black velvet, ornamented with silver buttons. His face and hands were covered with white kaolin. Hostjoghon's body was painted white, and he wore a red silk scarf around
PREV.   NEXT  
|<   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303  
304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   >>   >|  



Top keywords:
sticks
 

basket

 

goddesses

 

painted

 

representing

 

Hostjobokon

 

deposited

 

Hostjoghon

 

Hasjelti

 
yellow

filled

 

CEREMONY

 

ceremony

 

CXVIII

 

theurgist

 

silver

 

decorated

 
forenoon
 
prayers
 
During

ribbons

 

plumes

 

blankets

 

priest

 

running

 

composed

 

sixteen

 

mountain

 
breeches
 

velvet


encircled
 
ornamented
 

buttons

 
kaolin
 
covered
 
prepared
 

sprinkled

 

personate

 
Hostjoboard
 
doubled

lengthwise
 

fastened

 

turkey

 
beginning
 
kneeling
 

center

 

passing

 

leaving

 

sufficient

 

taking