ined by the spider woman; this was the abalone
shell. The fourth day produced the black stone bead, which was also
procured.

After ascending into the upper world Etseastin visited the four corners
to see what he could find. (They had brought a bit of everything from
the lower world with them). From the east he brought eagle feathers;
from the south feathers from the bluejay; in the west he found hawk
feathers, and in the north speckled night bird (whippoorwill) feathers.
Etseastin and Etseasun carried these to a spring, placing them toward
the cardinal points. The eagle plumes were laid to the east and near by
them white corn and white shell; the blue feathers were laid to the
south with blue corn and turquoise; the hawk feathers were laid to the
west with yellow corn and abalone shell; and to the north were laid the
whippoorwill feathers with black beads and corn of all the several
colors. The old man and woman sang and prayed as they had done at the
spring in the lower world. They prayed to the east, and the white wolf
was created; to the south, and the otter appeared; to the west, and the
mountain lion came; and to the north, the beaver. Etseastin made these
animals rulers over the several points from which they came.

When the white of daylight met the yellow of sunset in mid-heavens they
embraced, and white gave birth to the coyote; yellow to the yellow fox.
Blue of the south and black of the north similarly met, giving birth,
blue to blue fox and north to badger.

Blue and yellow foxes were given to the Pueblos; coyote and badger
remain with the Navajo; but Great Wolf is ruler over them all. Great
Wolf was the chief who counseled separation of the sexes.

Errors and Anomalies for "Ceremonial of Hasjelti Dailjis":

turquois : turquoise
_the spelling without final "e" is standard for Bureau of Ethnology
publications; in this article the forms are used interchangeably_

Bunches of pine boughs, which during the forenoon had been made into
wreaths by joining pieces together with yucca in this fashion were
[Illustration], laid across each end of the rug.
_probably an error for "in this fashion [Illustration], were laid"_

* * * * *

INDEX.
Page.
A.

Acoma, arrival of the Asanyumu at 30
direction of kivas of 116
kiva trap-doors at