g of the masks,
when everyone in the lodge, each having his individual bag of pollen,
hastened forward and sprinkled the masks, at the same time offering
prayers. The theurgist and priest of the sweat house again sprinkled
pollen on the masks as heretofore described.
Baskets and bowls in unlimited quantity, filled with food, were placed
in a circle around the fire which now burned brightly. The guests formed
into groups and drew the food toward them, but did not touch it for a
time. The invalid, song-priest, and his attendants, indulged in a smoke
which was social and not religious, the white man's tobacco being
preferred on such occasions. A girl and a boy, about 12 years of age,
came into the lodge. The boy was the son of the invalid, the girl his
sister's child. The boy knelt at the northeast end of the rug and the
girl at the southeast end. They were richly dressed in Navajo blankets,
coral necklaces, etc., and they remained perfectly quiet. The theurgist
and his attendants talked together in an undertone, and if the inmates
of the lodge spoke at all their voices were scarcely audible. After a
time the choir opened, led by the song-priest with his rattle. During
the singing the rattle was passed from one to the other. The invalid did
not join in the song. The choir continued an hour without cessation, and
then rested 2 minutes, and again began and continued for another
hour.[4] At the conclusion of the singing the song-priest handed to the
girl a wand of turkey plumes taken from a basket of feathers which had
stood, since the placing of the masks, on the west side of him. Another
wand was passed to the boy; and the children received some instructions
from the song-priest, who spoke in an undertone, after which, an
attendant filled with water from a wicker water jug a basket that had
stood throughout the ceremony at the east of the rug.
[Footnote 4: I noticed that the priest of the sweat house on no
occasion sat with the song-priest and his attendants.]
The song was now resumed, and dipping the wand he held in the basket of
water the boy sprinkled the masks, beginning at the north end and east
row. The girl repeated the same. The east row of masks was sprinkled
twice. When the children sprinkled the middle and west rows, the
ceremony was always begun at the north end of each line of masks; again
dipping their wands in the water, the boy beginning at the north side
and the girl at the south, they sprinkled th
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