FREE BOOKS

Author's List




PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  
e inmates of the lodge. The children were very awkward, and were rendered more so by the many scoldings given them for their mistakes. The sprinkling of the people was continued until the water was exhausted. The lodge was also sprinkled at the cardinal points. The song never ceased throughout this ceremony. The girl and boy, taking the position first assigned them, an attendant, with a reed filled with sacred tobacco, puffed the smoke over the masks, smoking each mask separately on the east row; the middle and west rows he hurriedly passed over. While this was being done an attendant took a pinch from all the different foods and placed what he gathered into a basket in the niche behind the song-priest.[5] After the masks had been smoked, the attendant puffed the smoke over all the people, beginning on the north side of the lodge. During the smoking the song ceased, but was resumed when the attendant took his seat. At the close of the song sacred meal was mixed with water in a Zuni pottery bowl. This meal is made of green corn baked in the earth and then ground. During the preparation of this medicine mixture the song-priest sang: "This food is mixed for the people of the rocks! We feed you with this food, O people of the rocks!" The theurgist then dipped his forefinger into the mixture, and running his hand rapidly over the masks from north to south, he touched each mouth; each line was passed over four times. The invalid dipped his three first fingers into the basket, and placing them in his mouth, sucked in his breath with a loud noise. This was repeated four times by the invalid and then by each of the attendants, when all the inmates of the lodge were expected to partake of the mixture. This was done with a prayer for rain, good crops, health, and riches. All hands now participated in the feast. [Footnote 5: This food is dried and made into a powder, and used as a medicine by the theurgist.] FOODS BROUGHT INTO THE LODGE. Da'ttuneilgaij Pats made of wheat flour and fried. Tab'aestch'l[)o]nni Corn meal pats wrapped in corn husks and boiled. Tan[-a]'shkiji Thick mush boiled and stirred with sticks. Naenesk'[-a]di Tortillas. Ta'bijai Four small balls of corn meal wrapped in corn husks and boiled. Insi'dok'ui Corn bread with salt, made from the new corn, wrapped in corn husks and baked in ashes. Tk[-a]ditin White corn meal mush. Klesa'hn Corn meal dough in rectangular
PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   311   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   >>   >|  



Top keywords:
people
 

attendant

 

mixture

 

boiled

 

wrapped

 

inmates

 

smoking

 

During

 

priest

 
basket

puffed

 

passed

 

medicine

 

dipped

 

ceased

 

invalid

 

theurgist

 
sacred
 
health
 
participated

riches

 

sucked

 

attendants

 

expected

 

repeated

 

breath

 

rectangular

 

partake

 
fingers
 

placing


prayer
 
sticks
 

Naenesk

 
Tortillas
 
stirred
 
shkiji
 

aestch

 

BROUGHT

 
Footnote
 
powder

ttuneilgaij
 

pottery

 

taking

 
position
 
ceremony
 

points

 

assigned

 

middle

 

separately

 

filled